A lost text from the Inner chapters of Baopuzi

I have reviewed and translated the works of Bao Puzi. Due to the interpretations and references in various books, there are often elements that are not present in this version. As they are seen, they are recorded immediately, and then repeated. A total of one hundred and forty-five events are obtained. Those who follow the major examples in this book and take their accounts of the yellow and white affairs of immortals as the lost articles in the inner section. The rest 駮 is difficult to explain and is an external lost text. One volume each. Changbai Jichang. (This record of the Ming Dynasty case was compiled by Yan Kejun on his own. See Volume 6 of the Iron Bridge Man Draft and refer to Volume 117 of the Complete Jin Literature.) Ge Xianweng threw the elixir book talisman into the river, and it drifted downstream. Throw one spell each time and go upstream against the current. Then he threw another talisman, neither rising nor falling, and stopped. But in the water, he returned the two talismans. The old manuscript of Beitang Shu Chao is 130. Emperor Wu of Wei regarded Zuo Ci as a demon and wanted to kill him, ordering his soldiers to capture him. Because of kindness, one desires to see but does not leave. He wanted to be shackled, but in prison there were seven kinds of kindness, all in the same shape, and it was unknown which one was true. Yi Bai Wu Di. The emperor ordered all of them to be killed. In a moment, all six kinds of kindness were transformed into notes, and the first kind walked out and headed for the flock of sheep. The old manuscripts of the Beitang Shu Chao included 140 letters and essays, and he also reviewed 660 of them. Wei Wu took Zuo Ci and Ci walked into the market. The official said that Ci was as insignificant as a single glance, wearing a green scarf and a simple robe. So it was the same throughout the city. A total of seven hundred and forty. When Xi Jian of Chengyang was young, he went hunting and fell into an empty tomb, starving. Seeing a big turtle in the tomb first, counting its turns, its direction is unpredictable. It opens its mouth to swallow air, either 俛 or looking up. Jian Yi had long heard that turtles could guide him, so he tried to follow their lead and thus no longer felt hungry. For over a hundred days, it was extremely hard. Later generations would occasionally peek into the tomb and, upon seeing Jian, come out of it. Later, he was even able to swallow his last breath. The King of Wei summoned the imperial censor to detain him but also to abandon him. Put it in a soil room, close it and test it. Do not eat it for a year. Its color will be lustrous and its strength will be restored. There are seventy-seven collections of art and literature, seven hundred and twenty, and another nine hundred and thirty-one. In the Wu Dynasty, there was Yao Guang who had the art of fire. Master Wu personally came to test it. He accumulated thousands of bundles of reeds, sat on them alone, and then added another thousand bundles of reeds. Because of the fierce wind that burned it, when the fire is exhausted, it is said that the light should have turned to ashes. And Guang sat peacefully in the ashes, shaking his clothes and getting up. He picked up a scroll of book and examined it, but could not understand it. Art and Culture Gathering Eighty, Eighty-two. One hundred and seventy-one, and another thousand. Li Nan was riding a red horse. When he met someone riding a white horse, the white horse neighed first and the red horse responded. The servant in the south said, "The white horse said, 'Now you must see a yellow horse with a blind left eye. This is my son. He can be commanded to drive and walk.'" The follower does not believe. After walking for a short while for two li, I suddenly came across the yellow horse I was riding and lost my sight on the left. The red horse in the south neighed first, and the blind horse responded. When asked by his son, he suspected that he was a human being. The fruit is like a white horse. There are ninety-three collections of art and literature, and eight hundred and ninety-seven are for imperial inspection. Wang Ye's courtesy name is "Shu Yi Dang". Jingzhou died, three white tigers prostrated themselves under 輀. The old manuscript of Beitang Shu Chao No. 35 is revised and supplemented by Yan Shi. Gan Zongquan, the envoy of the Jin Dynasty, wrote one hundred and seventeen memorials. According to the report on the Western Regions, when a foreign alchemist was able to perform divine blessings, he stepped into the abyss and blew his breath, and the dragon emerged. When it first appeared, it was more than ten zhang long. So the alchemist blew on it even more, and with each blow, the dragon shrank. It was several inches long. The alchemist then took it out of the pot. There may be four or five dragons in the pot. Keep them with less water and stuff the spout of the pot with something sparse. The country often suffers from droughts. So when the alchemists heard that there were places with little rain but frequent droughts in other countries, they would sell 赍 dragons there, each dragon worth tens of jin of gold. The entire parliament will restrain and take care of it until it is over. Then a dragon emerged from the teapot and landed in the deep pool. Because Fu Yu blew on it step by step, with each blow, it grew longer and longer, often dozens of zhang. In no time, the clouds and rain gathered four times. There are ninety-six collections of art and literature, eleven, seven hundred and thirty-six, and nine hundred and twenty-nine. The pines that cover the Heavenly Mausoleum and the cypresses that grow upside down in the Great valley are both as long as the sky and as long as the earth. The "Art and Literature Gathering 88" is based on the re-examination and supplementation by the Yan family. The wheat and garlic wither in midsummer. There are eighty-two collections of art and literature, and ninety-eight hundred for the imperial examination. If a man eats this grass, it must be this one. Moreover, there are clams, snails and mussels in the sea that have not been cooked or processed. Ordinary people cannot eat them, let alone gentlemen and scholars. There are ninety-seven collections of art and literature, and ninety-two hundred and forty-two imperial visits. The Qingyunzhi mushroom grows in the shade of famous mountains, among large bluestones. There are three layers of green covers, with clouds covering them. It has a pungent and sweet taste. When eaten dried in the shade, it can prolong one's life to a thousand years old and enable one to ride the clouds to reach the sky and see ghosts and gods. Art and Culture Gathering 98 Here are the following nineteen lost articles from the section on suspected elixirs. The Huanglongzhi mushroom grows in the sacred mountains and looks like a yellow dragon. It has a pungent and sweet taste. It is picked in all four seasons and treated by drying in the shade. A solar eclipse brings longevity for ten thousand years, making one radiant. Same as above. Jin Lanzhi was born in the shade of a famous mountain, between metal and stone. With a water cover on top, the stems come out. Suspected to be red. Seek it at the beginning of autumn. Drink the water from it, and you will live a thousand years and have sharp eyes and ears. Same as above. Among the lofty rocks of Cangshan Mountain, the red cloud mushrooms stand upright like human figures, and the upright ones resemble continuous drums. Its color is like a marsh, and it is picked in summer. When eaten dried in the shade, it enables one to ride the clouds, ascend to the heavens to see the eight extremes, understand the deities, and prolong life for ten thousand years. Same as above. Danzhi is born in the shade of famous mountains, in the mountains of Kunlun, at the source of the Great Valley, and within the golden stone. Same as above. The fire mushroom is often picked in summer. Its upper leaves are red and the lower stems are green. Chisongzi wore it and often stood before the Queen Mother of the West, going up and down with the wind, traveling east and west. Same as above. Renzhi grows in the shade of famous mountains, with a green cover and white stems. If one eats dry food and the sun is half in harmony, it will prolong life and be able to stay in water for a long time. Same as above. The moonlight mushroom grows on the stone of Shanyang in autumn, with its stem green and the upper part red. It tastes hard and is served in copper. Eating it in October, you will live a long life. Same as above. The black mushroom grows in the shade of mountains and in large valleys, with a white cap and red stems. It has a sweet taste. It is picked in autumn and dried in the shade. A solar eclipse makes people feel light and their teeth strong, and connects them to the boundless universe. Same as above. There are already fire mushrooms on the table. I suspect there might be a mistake. Born in Shanyang, its color is yellowish and lustrous, and it is as large as a car hood. As mentioned above, the golden anoderma lucidum grows within the golden stone, with a green cap on its stem. It has a sweet and pungent taste. It is taken in autumn and dried in the shade for consumption. Bring light to the body and live a long life. Same as above. The ten-thousand-year mushroom keeps one young and extends life by nine thousand years. Same as above. The night-luminous mushroom is found in the shade of famous mountains and in the idyllic spring of the Great Valley. Above, there are floating clouds soaring, with five colors and eyes like two days. Same as above. The Baiyunzhi mushroom grows in the shade of famous mountains, on white rocks, covered with white clouds, creating a double layer of white cover. It has a pungent and sweet taste with a slight bitterness. It is harvested in autumn, dried in the shade for consumption, and taken once a day to avoid wind and thunder, which makes the complexion radiant. Same as above. Mica mushroom grows in the shade of famous mountains, with a green cap and red stems. It has a sweet taste. It is picked with a bamboo knife in autumn, dried in the shade and used for food, which can make the body radiant and prolong life to a thousand years. It is dipped in beef breast. Same as above. Yederma lucidum grows in the sun of famous mountains and in the source water of the Great Valley of the Central Mountain. The stem is red and white, with two leaves and three fruits on it. Same as above. Ye is like a flower. The green cap and long stem of the Ganoderma lucidum are dried in the shade and crushed. Eating five combinations of them a day will bring about deities and longevity. Same as above. There are natural dragons and dragons transformed from snakes. Beginner's Notes 30, The Six Calligraphy Works of Bai Kong 95, Imperial Inspection 929. The field has both the natural 鱓 and the genus of waterweed stem, scutellaria root and earth dragon transformed into 鱓. He inspected nine hundred and thirty-seven, and another thousand zither sticks turned into moss, and immediately arrived. When turtles and snakes hibernate, they consume energy. In summer, they open their mouths freely and become very thin; in winter, they hibernate in their dens and become very fat. Beginner's Note Thirty The chapter on the common people states: Dragons, snakes, water dragons, chi dragons, snips, and hedgehogs can all refrain from eating throughout the winter. When one does not eat, one is rich when one eats. The meaning is the same but the text is completely different. This should be an lost piece. The Yellow Emperor's Medical Classic has a picture of a toad, which states that on the second day of the first lunar month, the toad begins to grow, and people should not perform acupuncture on that area. Imperial Review IV In Liyang, there is the immortal room of Peng Zu. If you ask for rain, it will surely come. Imperial Review Eleven Zuo Yuan declared that Jinhua Mountain could combine the Divine Pill to prevent the five soldiers from being harmed by the flood. Forty-seven Imperial views. Kunlun and Penglai, where birds and beasts drink from jade Wells, all live forever. Imperial Inspection Twenty The character "downhole Tuoquan". The absence of posthumous titles in ancient times originated from the Zhou family. The posthumous title of the Yellow Emperor was later posthumously bestowed upon him by later generations. The posthumous title was given merely as a means to govern the world, not by the ministers of the Yellow Emperor. Common people generally do not believe in immortals. Would they rather posthumously honor the Yellow Emperor as an immortal? Five hundred and sixty-two imperial views. During the reign of Emperor Jing of Wu, the garrison commander dug a tomb at Jiangling, which was also called Guangling, and used boards to build the city. Later, a large tomb was built, with overlapping stone doors inside, all of which opened and closed in an open and closed direction. The surrounding roads were accessible and used as vehicles. And it is wide and high enough for a horse to ride. He cast dozens of copper pieces for people and made more than ten heads. Five feet long, all in large crowns and robes, holding swords and serving in line. The spirit seats are all carved with copper figures and backed by stone walls. In the hall of words, the character "General of the Imperial Guard" is used. Some say "Shilang", which is similar to the tomb of a prince or official. Break his coffin. There was a person in the coffin, with bright white hair on his temples and a face like that of a stranger. There was mica in the coffin, about a foot thick, and thirty pairs of white jade discs to use as a body. The soldiers held up the dead to lean against the wall of the tomb. A piece of jade, one foot long and shaped like a winter melon, emerged from the arms of a dead person and fell to the ground. In both ears and nostrils there was gold, as big as jujubes. This and so on can be regarded as the three characters "bone and skeleton". There is the effect that false things remain immortal. Five hundred and fifty-eight, eight hundred and five, eight hundred and six, eight hundred and eight hundred. Concentrate on relying on the teacher, follow the law, benefit oneself and save the world. The benefits will last forever. Respect the teacher with all your heart. The path to enlightenment will last for a long time. This is the continuation of the future. If one does not strive to understand the way of the teacher, it is an inescapable sin. When one studies the Tao, one must have a clear teacher to follow; then, one must not cause trouble. Six hundred and fifty-nine. There are five types of corpse healing talismans in the Dao Forest. Among them, the Taixuan Yin Sheng Talisman is one that can cure a single illness. Six hundred and sixty-four imperial visits. Xue Zhen, styled Jihe, was from the Yan Dynasty. During the reign of King Wu of Zhou, he studied Taoism at the north River of Mount Zhong. After failing seven tests, he was defeated by lewd 泆 and vulgar stagnation. Six hundred and sixty-six imperial views. Guo Wenju is from Zhi County, Henan Province. Entering the Lu Hun Mountain to study the Tao, one can only be indifferent and not generate thoughts. Fan Lingzi, as mentioned above, has been fond of the path of immortality since his youth and has been doing so for many years. Later, he met Sima Ji Zhu. Ji Zhu entered the Changshan Mountain together and accumulated for seven years. When he entered the stone chamber, there must have been a jar for removing the text. When the Lord of the season is on a trip, it is strictly forbidden to drive. Lingzi suddenly looked at it. When the Lord of the season returned, he sent him back. Later, he was summoned again and ordered to keep a copper cabinet and strictly refrain from distributing it. Zero Zi relapsed. Ji Zhu sent him away, but he was unable to follow the path. Same as above. At the northeast corner of the lower part of the stone chamber, there are the five characters "Stone". Feng Liang was from Nanyang and held the position of a county official at a young age. On New Year's Eve, he was appointed as a military assistant and received the governor's mail. Ashamed of his lack of ambition, he destroyed his car, killed his ox and tore his ragged clothes. I sought out a teacher, learned poetry and etiquette, and resumed the study of Taoist arts and divination. After traveling for fifteen years, I returned. The establishment of prefectures, counties and rites is not complete. The imperial edict specially recommended virtuous and capable individuals for high official positions. The sentence "Pingdao Wei" is incorrect. "Pingdao" should be regarded as half. Return home. At the age of sixty-seven, he left the world and headed east into the mountains, where he found himself in the Luji Cave. Anqiu Wangzhi, styled Zhongdu, was from Changling, Jingzhao. Xiu Shang Huang Lao. Emperor Cheng of Han changed his suspicion to a serious one. Or there might be a digression below. His morality is always followed by his master. The more one damages oneself, the more one will retreat. If Emperor Cheng visited there and it was a ceremony to be held, he would wait until the event was completed before going. Laozi's chapters and sentences embody the learning of Anqiu. Wang Zhi suddenly fell seriously ill, and his disciple Gongsha took him as a carriage. Standing under the tree in the courtyard, I suddenly saw that my illness had been cured. In the winter month, I smelled the fragrance of plums and opened my eyes to see two red plums on withered branches. Looking up, he raised his hand to hold the plum tree and fell into his palm. Because of eating plums, all his sufferings were eliminated. He felt light and his eyesight became clear. Then he left, not knowing where he was. As mentioned above, there is a picture of the Three Sovereigns, and one must first fast for a hundred days. I suspect that you have made a mistake in this statement. Your arrival should be regarded as a summons. The gods of the five Great Mountains and the state of heaven and earth, the later Holy Lord ordered the young immortal Qingxu to compile the Supreme Immortal's true 箓, collectively named the Supreme Purity One Book as the true Dharma, to 慴 ten thousand evils. If it is granted to someone again after a hundred years, one must fast to obtain it. Six hundred and sixty-seven. Only after this fast was it possible to quote the Three Yuan Chapter Sutra, the Lingbao Red Book, the Taisu Jade 箓 sutra and so on. It is suspected that it is not in the style of Pu Zi Wen, so I did not dare to record it. Li A was on the road when he met a rushing carriage. His feet were hit by the carriage and immediately broke. The disciple Gu Qiang also wrote Gu Bi, which is incorrect. The Legend of Immortals is ancient and strong, and there is also such a person in the chapter of Dispelling Doubts. It was terrifying to see. Even if a broken foot is taken for a moment, it remains the same as before. There are seven hundred and thirty-six imperial views. This passage is suspected to be an lost article from the "Dao Yi" section. Whenever Ge Xian Gong got drunk, he would often enter the pond in front of the door and not leave until the next day. There will be a strong wind on the way from the Lord of Wu to Jingzhou, but the immortal's boat won't be there. The Lord of Wu said that he was dead. In an instant, he came from the water, his clothes and shoes not wet, but he had wine and color. Yesterday, he was summoned by Wu Zixu. He set the wine as not being able to return immediately to stay. The imperial inspection is 845. The first three words of the case are different from those in the "Explanation of Stagnation" section and are not the same text. The immortal's transmission of the ship is fine, which is also different from this text. Zhen Star drives away ghosts, Zhang Star restrains souls, and Dongjing revives souls. Eight hundred and eighty-six imperial views. Wu was recorded as the eighth duke to marry Wang An of Huainan. He was initially his husband but had no contact with him. In an instant, one becomes a young man. Eight hundred and eighty-eight imperial views. Han Zizhi fed a 50-year-old horse with rehmannia glutinosa and licorice, which gave birth to three foals. He died at the age of 130. Eight hundred and ninety-seven. The water buffalo in the south lies in the water all year round, regardless of the season. The imperial inspection is eight hundred and ninety-nine. Take a pill of golden elixir smeared with the blood of a stork, put it in the undergarment, point at an object and change it at will. The imperial inspection is 925. For those who love flax, steaming it overnight is like cooking. It should be air-dried and re-steamed, then finely sieved. Mix it with white honey into pills, about the size of a chicken, two per day. A year, beautiful in color, smooth in body; Two years, white hair turns black; Three years, teeth fall and grow anew. Four years, even in water, I never get tired of it. Five years, no 燋; Six years have passed, and we have galloped forward. Or mix honey water with it and make a cake like sugar, then fry and eat a cake. The imperial view is nine hundred and eighty-nine. The Chinese Classic states: "The hook and the Wolf's venom, the essence of the Taiyin, governs killing, so it causes death when swallowed." A total of nine hundred and ninety.