A Profound Discussion on the Six Minor points

The Yellow Emperor asked, "Alas! How far is the way of heaven! It is like meeting the floating clouds. If one looks into the abyss, the abyss can still be measured; but when meeting the floating clouds, one cannot know its extreme." I have carefully followed the way of heaven in a few words. I have heard them and kept them to myself. My heart is privately different from them and I do not know what they mean. Wish ① to hide: originally non-existent. According to a copy of the Ming Dynasty. Snow: Originally absent. According to the Ming, it is supplemented based on the original text. The master, with his lofty aspirations, spoke out all the matters, ensuring that the order was not extinguished and remained unbroken for a long time. Could the way of heaven be heard? Qi Bo bowed his head and paid homage to the sun again: "How clear is this question? It is the way of heaven!" This is due to the order of heaven, The Times of prosperity and decline. Emperor said: wish to hear the day of the sixty-six festival of prosperity and decline? On the day of Qi Bo: There are positions above and below, and records left and right. Therefore, to the right of Shaoyang. Yang Mingzhi; To the right of Wang Yangming, the Sun governs. To the right of the sun, it is gradually illuminated. To the right of Jueyin, to the right of Shaopeng and Shaoming, to the right of Taiyin. To the right of the sun, Shaoyang governs it. This is what is called the sign of qi, waiting in the south. Therefore, every day, in accordance with the order of heaven, The Times of prosperity and decline, shifts the light and positions itself, standing upright and waiting for it. This is what is called. Above Shaoyang, when treated with fire energy, there will be obstruction. Above Yangming, by governing with qi, one can see Taiyin in the middle. Above the sun, coldness is dispelled, and a small amount of Yin is seen in the middle. Above the Jueyin, the qi is treated, and the Shaoyang is seen in the middle. Above all friends. Treat it with heat. See the sun in the middle. Above Taiming, dampness is treated; in the middle, Yangming is seen. The so-called "Ben" is the view beneath the "Ben" and the sign of qi. When the "Ben" and the sign are different, qi responds to different phenomena. The Emperor said: there is to come, there is to not come, there is to too much, what? The day of Qi Bo: Coming and going brings harmony. To arrive but not to arrive, to be unable to catch up with the arrival. It has come before it arrives, and there is still lingering energy. The emperor said, "To arrive but not to arrive, to arrive before arriving, so what?" On the day of Qi Bo: If one responds, it follows; otherwise, it goes against. Going against leads to change and growth, and change leads to illness. Emperor's Day: Good. Please respond. Qi Bo said: "Things give birth to their corresponding responses." Qi corresponds to Qi. The emperor said, "Good." What are the positions of the six solar terms that correspond to geography? Read the "Fear of the Sun" : To the right of the visible light, the position of the ruler of fire. To the right of the ruler's fire, take a step back and treat it with the opposite fire. Take one more step, and morale will prevail. Take another step forward and the metal qi will cure it. Take another step forward and the water and air will be treated. Take another step forward and the water and air will be treated. Take another step forward and the emperor's fire will cure it. Under the mutual fire, water vapor supports it. Below the water level, the soil vapor supports it. Under the earth's position, the wind follows. Under the wind position, the metal energy supports it. Under the golden position, the fiery energy follows. Under the fire of the sovereign, Yin essence sustains it. Emperor Ri: What is it? The fear of the day: Excessive growth leads to harm, endurance leads to control, control leads to birth and growth, external prosperity and decline, harm leads to failure and chaos, birth and growth of major diseases. Emperor's Day: How will it rise and fall? When one is not in a proper position, one becomes evil; when one is in a proper position, one becomes upright. Evil becomes more severe, while upright becomes less prominent. Emperor's Day: What is It to be on the throne? Fang Bo said: The wood element is approaching MAO, the fire element is approaching Wu, the upper element is approaching the four seasons, the metal element is approaching You, and the water element is approaching Zi. The so-called annual meeting is the state of balance of qi. The emperor said, "What if it's not the position?" Qi Bo said, "The year does not meet the meeting." The Day of the Emperor: A year of the Earth cycle, when the upper moon is seen. In the year of fire, one may encounter fewer limitations and friends. In the year of the Golden fortune, one will see Wang Yangming. In the year of the Wood element, the Jueyin element appears above. In the year of water flow, seeing the sun above, what can be done? Fang Bo said, "It is the meeting of heaven." Therefore, the "Tianyuan Book" returns the Celestial Talisman. Emperor's Day ① : What will the Tianfu Year be like? Qi Bo said, "One day, I will meet him." Emperor Ri: What is his status like? The day of Qi Bo: The celestial talisman represents law enforcement, the year position represents order execution, and the Taiyi talisman represents a noble person. Di Ri: What can be done even in the midst of evil? The day of Qi Bo: A law enforcer who falls ill rapidly and critically. For those who have been ordered by the Central government, their illness progresses gradually but persists. Those who have a noble status will die of a sudden illness. Emperor's Day: How about the change of positions? When a ruler is in power, his subjects will be obedient; when a subject is in power, his ruler will be rebellious. When rebellious, his illness will be close and his harm will be rapid. If the flow is smooth, the illness will be far away and the harm will be minor. This is what is called the "two fires". The emperor said, "Good." I would like to hear about his steps. Qi Bo said, "The so-called step is sixty degrees and has a unique effect." Therefore, Step 24 ① : Bring back: Originally, these two words did not exist. Supplement them based on the literal meaning of the text. ③ Holding: The original work is "special", revised according to the Ming Chengti school publication. The sun is formed by the accumulation of fullness on the surface. The emperor said, "How should the six Qi respond to the changes of the five elements?" Qi Bo said, "Positions have their beginning and end, and qi has its middle and low stages. The upper and lower levels are different, and the pursuit is also different." The emperor said, "What can be done about seeking it?" Blowing fear of the sun: The weather begins with Jia, and the earth's energy begins with Zi. Zi and Tian are in harmony. The day and year of one's life are established. One should wait carefully for the right time, and the energy will be in harmony with the expected. The emperor said, "I wish to hear about his age. The six qi remain constant. How is it in the morning and evening?" Qi Bo Ri: What a clear question! At the age of Jiazi, the first qi of heaven begins at a moment underwater and ends at eighty-seven and a half quarters. The second qi begins at the 87th quarter and ends at the 75th quarter. The qi of the three begins at the 76th moment and ends at the 62nd and a half moments. The Qi of the Four begins at the 62nd quarter and ends at the 50th quarter. The Five Qi begins at fifty-one and ends at thirty-seven and a half. The qi of the sixth element begins at the 36th quarter and ends at the 25th quarter. The so-called sixth day of the first lunar month is the number of heaven. In the year of Yi Chou, the initial energy begins at the 26th quarter and ends at the twelfth and a half quarters. The qi of the two begins at twelve quarters and six minutes and ends at a hundred quarters underwater. The qi of the three begins at a moment and ends at eighty-seven and a half. The fourth Qi begins at the 87-minute mark and ends at the 75th mark. The fifth qi stood at seventy-six seals and ended at sixty-two and a half quarters. The qi of the sixth element begins at the 62nd quarter and ends at the 50th quarter. The so-called six two is the number of heaven. In the year of Bingyin, the first qi of the celestial days began at fifty-one and ended at thirty-seven and a half. The qi of the two begins at the 36th quarter and ends at the 25th quarter. The qi of the three begins at the twenty-sixth quarter and ends at the twelfth and a half quarter. The Four Qi begins at twelve quarters and six minutes and ends at a hundred quarters underwater. The qi of the Five begins at a moment and ends at eighty-seven and a half. The qi of the sixth element begins at the 87th quarter and ends at the 75th quarter. The so-called six three is the number of heaven. In the year Dingmao, the initial qi of the celestial days began at the 76th quarter and ended at the 62nd and a half quarters. The qi of the two begins at the 62nd quarter and ends at the 50th quarter. The qi of the three begins at fifty-one and ends at thirty-seven and a half. The fourth Qi begins at the 37th quarter and ends at the 25th quarter. The Qi of the Five begins at the twenty-sixth quarter and ends at the twelfth and a half quarter. The six Qi begins at twelve quarters and six minutes and ends at a hundred quarters underwater. The so-called six four is the number of heaven. In the second year of Wu Chen, the initial energy began again in an instant, always like this without end, repeating itself over and over again. The emperor said, "I would like to hear about his age and time." The day of Qi Bo: How come He was born! If you walk once a day, the weather begins at a moment. If you walk again every week, the weather starts at the twenty-sixth quarter. If you walk three weeks a day, the weather starts at the fifty-first quarter. If you walk four weeks a day, the weather starts at the seventy-sixth quarter. If you walk five weeks a day, the weather starts again at a moment. This is what is called a quarter. Therefore, the energies of the year Yin and Wu converge, those of MAO, Wei and Hai converge, those of Chen, Shen and Zi converge, and those of Yi, you and Chou converge, ending and beginning again. The emperor said, "I wish to hear its uses." Qi Bo Ri: He spoke of the foundation that heaven seeks, the position that earth seeks, and the spiritual connection that people seek. The emperor said, "What is the exchange of qi?" Qi Bo said: "The positions of the upper and lower levels, the interaction of qi, the way people live in the world." Gu Ri: above the celestial pivot, it is governed by the weather. Under the celestial pivot, the earth's energy governs it. The distinction between qi and human nature follows it, and all things follow it. This is what is meant by. Back: What is junior high school? The day of Qi Bo: At first, it reached 30 degrees and was extraordinary. The principle of the same principle applies to the middle qi. Di Ri: What is junior high school? The Qi Bo Day: Thus it divides heaven and earth. Emperor's Day: May I hear about it. Blowing the sun: At the beginning, it represents the earth's energy; at the middle, it represents the weather. The emperor said, "How about their rise and fall?" The Qi Bo day: It is the rising and falling of qi and the changing of heaven and earth. Emperor's Day: I would like to hear about its use. The sun rises and then descends; descending adjusts the sky. Descending and ascending, the ascending is called the earth. The weather is falling and the air is flowing down to the ground. The earth's energy rises, and the energy soars to the sky. Therefore, the high and the low are summoned by each other, and the rising and falling are caused by each other, and thus change occurs. The emperor said, "Good." Cold and dampness are interrelated, dry and hot are adjacent, and wind and fire are in harmony. Is there any time between them? Reading the fear of the sun: The qi has its ups and downs. When it rises and falls, there is virtue and transformation, usefulness and change. When it changes, evil qi will take root. The emperor said, "What is evil?" Fang Bo said, "The birth of things comes from transformation, and the extreme of things comes from change. The thinness of change is the cause of success or failure." The release of air has repetition and the use has delay. The existence of these four elements, when transformed and changed, is the way the wind comes. The emperor said, "Slow and steady, it is the wind that gives rise to it, and it transforms and changes. Therefore, it is the rise and fall of a country." Success or failure lies in the midst of the meandering journey. Why? Qi Bo said, "Success or failure depends on subduing and arising from movement. If movement does not cease, then it is accomplished." Emperor Day: Is there a definite date? Reading the sun: It is a period of neither birth nor transformation, a time of tranquility. Di Ri: Isn't it biodegradable? Qi Bo said, "When entry and exit are disrupted, the divine mechanism ceases to exist; when interest rates rise and fall, the qi stands alone and in danger." Therefore, without entry and exit, one cannot grow, thrive or age. Without rise and fall, there can be no growth, transformation and storage. Therefore, in ascending, descending, entering and exiting, there is nothing that cannot be achieved. Therefore, the vessel is the universe of birth and transformation. When the vessel scatters, it will be divided, and the birth and transformation will cease. Therefore, all things arise from people, all things rise and fall, changes vary in size, expectations vary in distance, and these four aspects exist. It is important to always be vigilant; otherwise, disasters will come. Therefore, it is said: "Without form and without trouble, this is what is meant by it." The emperor said, "Good." Is there such a thing as neither birth nor transformation? I am afraid of all days: This is all a question. Only true people can make a contract with the Dao. The emperor said, "Good."