The Great Theory of Qi Alternation

The Yellow Emperor asked, "The five cycles change and govern, the supreme response to the longevity of heaven, Yin and Yang alternate, cold and heat follow each other, true and evil are thin, internal and external are separated, the six meridians fluctuate, the five qi shift, too much and too little, the supreme and the supreme merge, may I speak of their origin and have a constant name, can it be heard?" Qi Bo bowed his head and paid homage to the sun again: "What a clear question!" It is to understand the way. This is what God values. Though I am not very sensitive, I went to hear the teachings of my master. Emperor Ri: I have heard that this person does not teach. This is called losing the way, passing on the wrong person, and revealing the treasures of heaven. Yu Chengfei's virtue should have been sufficient to receive the ultimate truth. However, his sons are grieved that he will not die. They wish that the master will remain in the infinite and reach the boundless. I am in charge of his affairs. What can I do about it? Qi Bo Ri: Please speak out accordingly. The Zhuangjing states: The Tao is one who knows astronomy above, geography below, and human affairs in the middle, and thus can last for a long time. This is what is meant by. The emperor said, "What is it?" The Qi Bo Day: It is the position of the original qi. The term "heaven" refers to astronomy, the term "earth" refers to geography, and the term "human affairs" refers to the changes in human nature. Therefore, what is excessive is innate, and what is insufficient is acquired. As the saying goes, when one governs and changes, people will respond accordingly. Emperor's Day: How can the transformation of the five cycles be excessive? Qi Bo said: "If the wood of the year is too strong, the trend will prevail, and the card will be affected by evil." When the common people suffer from diarrhea, loss of appetite, weight gain, and distress, intestinal rumbling and abdominal distension, the star of the year is above. In severe cases, they may suddenly become extremely angry and experience sudden flashes of rage. If the transformation of qi is not effective and the anger is treated alone, the clouds and objects will fly, the grass and trees will be restless, and even fall. There will be pain in the hypochondrium and severe vomiting. If the Yang is completely destroyed, death will not be cured. The upper response should be the Taibai Star. When the fire of the year is too intense, the heat of summer prevails, and the golden lung is affected by evil. Malaria, shortness of breath, cough and wheezing, blood overflow and bleeding, and noise from eating. ① Jian: The original work "Wen", revised according to the Ming Dynasty Wu Wei school magazine version. Deafness, middle heat and shoulder and back heat. Shangying Yinghuo Star. In severe cases, there may be pain in the chest, pain in the hypochondrium, swelling and pain in the back and shoulders, pain in the arms, and body heat and skin pain, which is considered non-sexual intercourse. When the energy is not collected properly, the long-term energy remains clear. During the rain, frost and cold, the upward corresponding star is the Chen star. When the upper part is adjacent to the lesser Yin and lesser Yang, the fire is at the edge of the ice and the spring dries up, the body becomes scorched and withered, the disease reappears and Wells, coughing, wheezing and wheezing. When the lower part is extremely severe, the blood overflows without stopping. If the upper part is completely blocked, death will not be cured. When the upper part responds to the stars of fluorescence and confusion. When the year of Shi is excessive, rain and dampness are prevalent, and the kidney water is affected by evil. When a citizen suffers from abdominal pain due to illness, he is not in a good mood after clearing his body, and his weight is unjust. The emperor should destar him. In severe cases, there is muscle control, foot pain that does not subside. When doing good deeds, the pain in the feet is felt. When drinking, the hair is full and the appetite is reduced. The four legs cannot be lifted. When the transformation takes place, the energy is stored and suppressed, and the energy is transformed and treated alone, springs gushed and rivers spread, dried-up ponds breed fish, when the wind and rain are severe, the soil collapses, scales appear on the land, the sick abdomen fills the pond, and the intestines rumble. If the condition is not severe and the infection is too severe, the person will die without treatment. It corresponds to the year star. When the annual metal is excessive, dryness prevails and the liver wood is affected by evil. The patient has pain in the lower abdomen of the hypochondrium, red and painful eyes with ulcers, and no hearing in the ears. If the killing is severe, the body will be troubled and wronged, chest pain will radiate to the back, and the flanks will be full and painful, radiating to the lower abdomen, corresponding to the star Taibai. In severe cases, wheezing, coughing, shortness of breath, shoulder and back pain, the upper Yin, thighs, knees, and bones are all ill, corresponding to the star of confusion. When the qi is retracted sharply, the qi descends, the grass and trees are retracted, the withered and withered wither, the illness is reversed, the pain is severe, the hypochasm cannot be reversed, the cough is reversed, and even blood oozes. If it is completely destroyed by the Tai Chong Star, death will not be cured. The upper response should be the Tai Bai Star. When there is too much water in the year, coldness prevails and evil harms the heart fire. When a person is ill with fever, restlessness, irritability, palpitations, coldness in the upper and lower parts of the body, all kinds of false heart aches, cold energy arrives early, and the upper corresponding star is Chen Xing. In severe cases, there may be abdominal distension and swelling, shortness of breath and coughing, sweating during sleep, exposure to wind, heavy rain, and thick mist in the thighs. One should suppress the star above. When the sun is above, rain, ice, snow and frost will fall from time to time, dampness will turn into substances, illness will recur, abdominal distension, intestinal rumbling and diarrhea, indigestion, thirst and vomiting will occur. In the Shenmen group, death will not be cured. The upper response should be the glow and the star of Chen. Emperor's Day: Good. How could it be worse than this! Qi Bo said, "How have you come into being!" When the wood of the year is not in time, dryness is severe, the qi is not in response, the grass and trees grow late, and the withering and withering become more serious. Then the hard wood is blocked, the soft wood wilds and becomes dry and withered, corresponding to the Taibai star. When the people are ill, they are clear, with pain in the skin and hypochills, pain in the lower abdomen, intestinal rumbling and diarrhea, the arrival of cool rain, corresponding to the Taibai star, its grain is withered. Above, there is Yangming, where the vital energy leads to the loss of governance. The grass and trees thrive again, but when the vital energy is transformed, it becomes urgent. Above, there are Taibai and Zhenxing, whose rulers are in the early years. Then, in the sweltering heat, the dampness is dry, the soft and brittle grass and trees become scorched and withered, the lower body regenerates, and the flowers and fruits become uniform. For diseases such as cold, heat, sores, itchy sores, abscesses, and acne, the upper response should be Yinghuo and Taibai, and the grains should be white and firm. The early descent of white Dew leads to the contraction of killing energy. Cold rain harms food, insects consume sweet and yellow food, the spleen is affected by pathogenic factors, red energy is transformed later, heart energy is treated late, overcomes lung metal, white energy is suppressed, grains cannot be formed, but are coughed up, and it corresponds to the flame and the white star. When the fire of the year is not in time, the cold is in full swing. If the long-term governance is not utilized, the prosperity of things will decline, and the depression will become even more severe. Then the Yang energy will not be transformed, and the prosperity and beauty will be reduced, corresponding to the star of Chen. The patient has chest pain, fullness of the hypochondrium, pain in both hypochondrium, swelling of the back and shoulders and pain in both arms, dark and distension of the membrane, sharp and dark heart pain, chest and abdomen distension, pain in the hypochondrium and the back, and in severe cases, cannot bend or stretch. The marrow card is like bi, with the upper corresponding being Yinghuo and Chenxing, and the grain Dan. Then there is depression, heavy rain will come, and the dark air will guide. The skin: The original work was "slippery", but it was corrected and modified by Lin Yixin. ② Ice: In the Zhao version, the reading version and the Ming Manuscript version, it is also written as "water". ③ Qin: The original work was "Gong", modified from the Yuan Dynasty Hu family's engraved version. ④ Ze: Originally non-existence. According to the "Great Treatise on the Five Constants of Governance", it has been newly corrected and quoted from the original culture. ⑤ Rou: The original work "xi". Based on the Yuan Dynasty Hu family's engraved version. Swallowing, there is coldness in the intestines with rumbling, diarrhea with abdominal pain, sudden spasms and spreading numbness, the feet do not move the body, and the upper body should respond to the Zhen Li, Chen Xing, and Xuan Gu. The year is too late, the wind is mighty, transforming into energy without restraint. The grass and trees are lush and flourishing, fluttering far and wide, beautiful yet not solid, corresponding to the stars of the year. Common diseases include diarrhea, cholera, weight loss, abdominal pain, muscle and bone recovery, sweet and sour muscles, and frequent anger. When the energy is stored and events occur, hibernating insects will attach early. In the cold and salty conditions, the celestial stars of the year and the star of the town should be in their prime. Then, the governance would be severe, the trees would be overripe, the chest and hypochondrium would be severely painful, the lower abdomen would be disturbed, it would be good at Taixi, the insects would eat sweet and yellow food, the qi would be invaded by the spleen, the food would be reduced, the people's food would be less and lose its flavor, the grain would be damaged, and the upper response would be Taibai and Sui Xing. Above the Jueyin, the flowing water does not freeze, hibernating insects come to see, the hidden energy is not used, white is not considered the star of the year, the people are healthy. The years are not as precious as gold, but the flames and fire act; the vital energy is utilized; the long-term energy is concentrated and vigorous; all things thrive; the dryness and light act; the upper glow and the star of delusion. When a person is ill, they should relieve the burden on their shoulders and back. They should sneeze, and blood will flow down. After the qi is collected, they should respond to the Taibai Star, whose grains are firm and sharp. Then, cold rain came in a violent downpour, followed by hail, frost and snow that killed all living things. The Yin and Yang were suppressed and rose upward, causing pain in the head, which extended to the top of the head, fever, and the upper corresponding star, the Dan valley failed. People fell ill with eye sores, and in severe cases, heart pain. When the water of the year is insufficient, dampness is rampant. When the long qi is used in the opposite direction, its transformation is rapid. When the summer rain comes several times, the star should be suppressed above. The patient suffered from abdominal and body heaviness, moral leakage, cold abscesses and oozing water. There is pain in the lower back and thigh, discomfort in the popliteal thigh and knee, restlessness, swelling of the foot, dizziness, pain in the foot, and in severe cases, swelling. When the qi is not properly managed and the kidney qi is unbalanced, the upper corresponding star is the grain cabinet. When it is above the Taiyin, the Major cold will occur several times, hibernating insects will hide early, the ground will accumulate hard ice, and sunlight will not cure it. People will suffer from cold diseases below, and in severe cases, there will be abdominal distension and swelling. The star should be suppressed above, as it governs the shaking of the valley. Then a strong wind breaks out, the grass and trees wither, the growth is not fresh, the complexion changes from time to time, the tendons and bones are split apart, the eyes are scarred, the eyes are loose, the stars are flowing, the muscles are growing, the qi is in the middle and back, the pain is in the heart and abdomen, the yellow qi is damaged, the grain cannot climb, the star of the year is rising. Buri: Good. May I hear about it at the right time. Qi Bo said, "All these questions are beyond the reach of any tree. In spring, there is the sound of the willow trees, and in autumn, there is the cool governance of mist and dew." If spring is a time of desolation and devastation, then summer will be a time of scorching heat and light. Its pronunciation is "east", it hides in the liver, and the disease internally affects the thighs and hypochondrium, while externally it affects the joints. If the fire is not in time, there will be a bright and clear transformation in summer, and then there will be a serious frost and cold governance in winter. In summer, when the weather is characterized by its coldness and sharpness, it is often accompanied by heavy rain and dusk. Its responsibility lies in the south, its concealment in the heart, and its illness is characterized by internal rejection and frugality, as well as external meridians. If the earth is not in time, the four dimensions will be nourished by the clouds of the earth, and then in spring there will be the governance of the sound of the drum and the disbandment. If the four-dimensional signal of the rising and drifting changes, there will be a recurrence of withering and scorching rain in autumn. It combines the four dimensions, stores the spleen, internally nourishes the heart and abdomen, and externally nourishes the four muscles. In summer, there is the order of light to manifest and steam, and in winter, there is the response of strictness, condensation and rectification. If there are changes of scorching heat and fluttering flags in summer, there will be hailstorms, frost and snow in autumn. It is affected by the west side of the body, the lungs, and the skin and hair. When water fails to reach its limit, the four dimensions will be transformed by the turbulent clouds, and from time to time, gentle breezes will arise in response. The sudden and sudden changes in the four-dimensional hairline are often accompanied by the recurrence of drifting, shaking and pulling. It is associated with the north, stores the kidneys, and internally affects the waist, spine and bone marrow, while externally it supplies grain and ends the knees. The governance of the five movements is like a balance. The higher ones are suppressed, the lower ones are raised, the transformed ones are responded to, and the old ones are restored. This is the principle of growth, transformation and storage, the constant of qi. If it is abnormal, the four directions of heaven and earth will be blocked. Releasing the sun: the movement and stillness of heaven and earth are recorded by the gods, the alternation of Yin and Yang, cold and heat reveal their signs. This is what is called: originally lost, supplemented by the Hu, Wu, Chao and Zang versions. The emperor said, "Master's words on the changes of the five Qi and the responses of the four seasons can be said to have been fully understood." The turmoil of one's qi, when it comes into contact with it, causes an impermanent connection and suddenly leads to a disaster. How can it be expected? Qi Bo said, "The movement and change of qi are not always present, but the transformation of virtue into government orders and disasters do not occur at their peak." The emperor said, "What is it?" Qi Bo said: "The east generates wind, wind generates wood. Its virtue is harmonious, its transformation brings prosperity, its governance is smooth and open, its life is vigorous, its change is vigorous and its disasters are scattered." In the south, heat is generated, and heat gives rise to fire. Its virtue is manifested, its transformation of the vassal states is flourishing, its governance is brilliant, its orders are warm, its changes are radiant, and its disasters are like smoke. In the center, dampness is generated, and dampness gives rise to earth. Its virtue is restrained and steamed, its transformation is abundant and complete, its governance is peaceful and quiet, its command is dampness, its changes are sudden and sudden, and its disasters are prone to collapse. In the West, dryness arises, and dryness gives rise to metal. Its virtue is pure, its transformation is tight and restrained, its governance is vigorous and resolute, its orders are dry, its changes are desolate and bleak, and its disasters and calamities come to an end. The north is cold, and cold gives rise to water. Its virtue is desolate and bleak, its transformation is clear and warm, its governance is solemn and strict, its order is cold, its change is harsh and cold, and its disasters include ice, snow, frost and hail. Therefore, by observing their movements, there is virtue and transformation, there is governance and order, there is change and disaster, and things follow them, and people respond to them. The master said that the seasons should not be too excessive but should correspond to the five stars. Nowadays, with the policy of moral transformation, disasters and wealth change frequently, which is very common and occurs suddenly. Will they also change accordingly? Qi Bo said, "Acting in accordance with the will of heaven, there is no rash action and all responses are made." The sudden movement is the alternation of qi; it should not be followed. On the day of release: It should be done frequently rather than abruptly. This is what is meant by. The emperor asked, "What should I do?" Chui Bo said, "Each follows its own qi transformation." The emperor said, "How should he proceed in terms of speed, slowness, adversity and smoothness?" Qi Bo said: "To hold on to the Dao for a long time and remain small by going against it is called to be frugal." To leave with the way, to return quickly after leaving, and to pass through in a winding manner is called to avoid mistakes. Staying for a long time and being surrounded, either parting or attaching, is what is meant by discussing disasters and their virtues. When close, it should be small; when far, it should be large. It is one of The Times when the light is much larger, and its transformation is even greater. The second of the Great Chang, its pronunciation is the first ①. One of the small constants, together with reduction; The second of the minor constants is to look closely and reflect on one's virtues. Those who are virtuous will be blessed, while those who are wicked will be punished. From the perspective of images, something that is high and far appears small, while something that is low and close appears large. Therefore, in major cases, one's emotions tend to be unrestrained; in minor cases, one's fortune and misfortune are far away. If the annual fortune is too great, the fortune star will move northward. If the fortune is in harmony, each will follow the right path. Therefore, due to the excessive fortune of the year, one is afraid of the stars and loses their luster, thus also being the mother. If one fails to do so, one's beauty will be beyond one's reach. Xiao is like Cui Huo, yet no one knows its subtlety. When asked about the situation in Min, who is the best? Acting rashly without warning shows fear towards the marquesses and Kings. Emperor's Day: What should the disaster be like? Qi Bo said, "Each follows its own transformation. Therefore, there are ups and downs in times, ups and downs, the number of guards, good and evil in appearance, victory and defeat in constellations, and good and bad in signs." The emperor said, "What does it mean to be good or evil?" Qi Bo said, "There is joy and anger, worry and depression, joy and dryness. This is the norm. One must carefully observe it." The emperor said, "Are the six of them of different levels?" Qi Bo said, "The image reveals the superiority or inferiority, and it corresponds to a lifetime. Therefore, people also respond to it." Emperor's Day: Good. What were the gains and losses of his moral governance policies? Qi Bo said, "The two husbands' virtuous governance and policies cannot be combined." The rise and fall of prosperity and decline cannot be combined in many ways. No matter how big or small our interactions are, we mustn't pass each other by. When used for ascending and descending, they cannot be mutually absent. Each responds to its own movement. What happened to Di Ri Er when he fell ill? Qi Bo said: "Virtue is the form of qi, policies are the rules of qi, changes are the regulations of restoration, and disasters are the beginning of injury." When qi is in harmony, it brings harmony; when it is not, it brings illness. When it is seriously affected by pathogenic factors, it is even more serious. Emperor's Day: Good. The so-called theory of pure light, the practice of the Great sage, proclaims the great way, extends to the infinite, and explores the boundless. ① Development: Originally non-existent, corrected and supplemented according to new methods. I have heard that those who speak well of heaven will surely respond to people, those who speak well of the past will surely be verified in the present, those who speak well of qi will surely manifest in things, those who speak well of response will be in harmony with the transformation of heaven and earth, and those who speak well of transformation and change will understand the principles of the divine. Who else but a master can speak of the ultimate desires of the Dao! It is to choose a good omen and hide it in the memorial hall. Every morning, it is read. The daily energy changes, and it is not advisable to express it without observing the precepts. Be cautious about passing it on.