Heito's Theory of Meteorology

The Yellow Emperor asked, "How about pacifying people?" Qi Bo said to the sun: "When a person exhales, the pulse moves again; when the breath is stable and the pulse stops, it moves five times. In the leap year, there is a great breath, and the life is average." To calm people down, one does not fall ill; to suppress wealth, one does not clear the patient. To treat patients well, one does not fall ill; to calm the patient down, one takes regulating them as the method. When a person exhales, their pulse moves, and they inhale a myriad of fine and precious breaths. When a person inhales, the pulse moves three times. The first inhalation causes the pulse to move and become agitated. If the ruler is warm, the disease will be warm. If the ruler is not warm, the pulse will become agitated and numb due to the disease. If a person's pulse moves more than four times when they exhale, they will die from the mouth. If the pulse never moves, they will die from the day; if it suddenly moves, they will die from the day. Put into the factory; The normal qi of a person is stored in the stomach. When it rises, it indicates that the stomach is slightly tastring and flat in spring, and when there are too many tastrings and too few in the stomach, there will be liver diseases. When there are too many teeth and teeth, there will be hair and diseases in autumn. The true qi is stored in the liver, and the liver stores the qi of the fascia. In summer, the stomach is slightly hooked and the mouth is flat. If there is too much hooked food and too little stomach, it will cause heart disease. But if there is no hooked food and no appetite, it will lead to death. If the stomach has stone field winter disease and stone field is too serious, it will cause illness. The true essence is connected to the heart, and the heart stores the qi of the blood vessels. In the long summer, if the stomach is weak, the days will be long; if it is weak, the stomach will be weak; if it is weak, the spleen will be sick. But if it is weak, there will be Shida winter illness; if it is weak, there will be illness every day. The true essence is stored in the spleen, and the spleen stores the qi of the muscles. In autumn, if the stomach is slightly hairy, it will be smooth; if there is too much hair and too little stomach, it will cause lung diseases; but if there is no hair and no stomach, it will lead to death. If there is hair and a string, it will cause spring diseases; if the string is too strong, it will cause various diseases. The true storage is higher than the lungs, which helps to promote and protect Yin and Yang. In winter, if there are slight stones in the stomach, the stomach will be flat. If there are many stones and few in the stomach, the stomach will suffer from kidney disease. But if there are no stones and no stomach, the stomach will die. If there are stones with hooks, the stomach will suffer from summer diseases. If the hooks are severe, the stomach will suffer from illness today. The essence is stored in the kidneys, and the kidneys store the qi of the bone marrow. The major meridian of the stomach is called the "Xu Li", which runs through the lung and originates from the lower part of the left breast. Its movement corresponds to the clothing, and it is the source of qi. If one experiences severe shortness of breath for several consecutive days, it indicates that the illness lies in the middle. When they are tied up horizontally, there will be accumulation. Never until death. The movement beneath the milk corresponds to the clothing, indicating the release of vital energy. To know whether the Cunkou pulse is too much or too little, if the hand is short in the Cunkou pulse, it will cause headache. The Cunkou pulse is in the middle of the hand, and there is abdominal pain in the foot every day. When the Cunkou pulse is pushed up by the hand, there will be pain in the shoulder and back throughout the day. If the pulse at the Cun Kou is deep and firm, it indicates that the disease lies in the middle. A person with a prominent and prominent pulse at the cun mouth is often ill outside. The pulse at the cun mouth is deep and weak, indicating chills, fever, emaciation, and abdominal pain. The pulse at the cun mouth is deep and transverse, with accumulation under the hypochondrium and transverse accumulation pain in the abdomen. The pulse at the Cunou is deep and shortness of breath, with daily chills and fever. Those with a strong, slippery and hard pulse may have a small external pulse during the day. Those who are solid and firm will suffer from illness every day. A weak and astringent pulse is called a long-term illness. If the pulse is slippery, floating and rapid, it indicates a new illness. Those with a rapid pulse have few waves of illness and abdominal pain during the day. The pulse is at the mouth of the sea with wind. The pulse is rough and daily arthralgia, slow and clear with daily heat, and abundant and tight with daily distension. When the pulse follows the principles of Yin and Yang, illness is prone to cure. When the pulse goes against the balance of Yin and Yang, the illness is hard to cure. When the pulse is in harmony with the four seasons, there will be no other illness throughout the day. If the pulse is reversed throughout the four seasons and does not keep hidden, it is said that it is difficult to stop. The arms have many green veins and bleed daily. When the ruler is slow and the pulse is sluggish, it is called debt relief. When lying in peace and having a strong pulse, it is called "shedding blood". Excessive sweating is characterized by a rough and slippery pulse. When the foot is cold and the pulse is fine, it is called subsequent diarrhea. When the pulse is thick and always warm, it is called heat in the middle. When the liver sees Geng and Xin, it dies; when the heart sees Wang and GUI, it dies; when the spleen sees Jia and Yi, it dies; when the lung sees Yu Le, it dies; when the kidney sees Wu Yi, it dies. This is called true. Both Zang and Jian died. Neck pulsation, shortness of breath and cough, Tian Shui; Tian Shui's eyes were slightly swollen, like a sleeping silkworm rising. Those who lie in bed with yellow and red drowning are called "Huang Zhi". Those who have eaten but feel hungry have gastric abscesses. The face is swollen and the sun is blowing. Swelling and fluid in the foot cavity; Those with yellow eyes have yellowish abscesses every day. If a woman's hands are scanty and pulsating, it indicates that she is pregnant. The pulse is in reverse according to the four seasons, without any hidden form. In spring and summer, the pulse is thin, while in autumn and winter, it becomes floating and large. The mouth of life is in reverse according to the four seasons. When there is wind-heat but the pulse is still, the blood vessels are excessive due to leakage, the disease is caused by the deficiency of the central pulse, and the disease is caused by the astringency and hardness of the external pulse, both are difficult to treat, and the life cycle is contrary to the four seasons. People rely on food and water as their foundation. Therefore, if a person has no food or water, he will die; if there is no vital energy in his stomach, he will also die. The so-called absence of stomach qi means that one can only obtain the true storage meridian but cannot obtain stomach qi. The so-called inability of the meridian to obtain stomach qi means that the liver is not stringed and the kidneys are wood and stone. When the Sun meridian arrives, it is vast and long. When the Shaoyang meridian arrives, it alternates between counting and sparse, sometimes short and sometimes long. When the Yangming meridian arrives, it is large and short. When the heart meridian is calm, the abundance is like a string of pearls, like a ring of light. When the sun is at peace, the stomach qi is the foundation of summer. When a diseased heart pulse comes, it is intermittent and continuous. Among them, if there is a slight curve, it is called a heart disease. When the heart meridian of death comes, it bends forward and retracts backward, as if holding a belt hook, and the sun's heart dies. When the lung meridian comes, it is dull and slow, like a falling elm pod. During the day, the lung is calm, and in autumn, the stomach qi is the foundation. When the disease comes in a steady stream, neither ascending nor descending, like following a chicken's feathers, it is called lung disease. When the pulse of the dead lung comes, it is like the floating of an object, like the wind blowing away hair. The lungs die every day. When the liver meridian is calmed, it becomes even weaker, like lifting the tip of a long pole. If the liver is warmed every day, the stomach qi is the foundation of spring. When the pulse of a diseased liver comes, is plump and slippery, like following a long pole, it is called liver disease. When a dead liver pulse comes, it becomes urgent and forceful, like a newly drawn bowstring, causing the liver to die day by day. When the spleen meridian is calm, harmony and softness are separated, just like a chicken on the ground. When the spleen is calm throughout the day, the stomach qi is the foundation of the long summer. When the symptoms and pulse come, is it true? When there is an excess, like a chicken raising its foot, it indicates a disorder of the spleen. When the spleen meridian is dead, it is sharp and firm like a bird's wail, like a bird's distance, like a house. Leakage, like the flow of water, when the spleen dies, Oi flattens the kidney meridian, causing wheezing and heaviness. When pressed, it becomes firm, which is called kidney flattening. In winter, the stomach qi is the foundation. When the pulse of a diseased kidney comes, it is like a kudzu vine. Pressing it makes it even harder, which is called kidney disease. When the dead kidney meridian comes, the hair surges like a rope, and the masses are blocked like a stone being struck. The kidney dies every day. ① An Wo: (Tai Su) "An Wo" is an upper reading, with the character "chi" below it. Here, it is suspected that the two characters "foot heat" have been removed. ② "Chuan Ji" : The original work "Chuan Ji", modified according to (Tai Su "). ③ Thinness: The newly corrected cloud refers to it as "dull and astringent" according to the "True Storage Theory of Jade Machinery". ④ Birds. The original work is "Wu". The meridians are written as "like the pecking of a crow", which is modified.