Preface to the General True Works of Wudang

The Taiji begins to divide, and the two instruments start to judge. Water and fire are born in a single painting; wind and thunder are inspired by two questions. The large blocks form a structure, and Zhong represents the sea and mountains. The qi flows through the mountains and rivers, and the character forms the shape of the flow. Living in caves in the wild, the people are simple and honest. To refer to objects as titles, to record clouds and crows as names for officials. Therefore, it is called "bear" and "Nest". The fact that Wudang merged with Emperor Xuan has come naturally. The holy trace of the Xuan Emperor is fully equipped with the legend of immortals. This mountain was originally named Taihe. In the Middle Ages, when heaven and earth were positioned, they were divided into Yi, Han, Jiao and Kang. After Emperor Xuan ascended to the true state, he said, "Only Xuanwu is capable of taking on this role," and thus he was named. According to the "Tujing", it refers to the ancient land of Mijiulunqie. It is said that the people are simple and wild, quiet and kind-hearted. Even though they are called elk, they can still live in peace. The Yellow Emperor was born in the land of the Bear, equivalent to the Three Sovereigns and second only to Fengshui Xiangling. Yu Ping the land and water, and sealing off the mountains of Zhaozhou. In the spring and autumn seasons, it was divided in the area of Yu and Yong. At the border between Thailand and Han, Han belonged to Nanyang Commandery and was later renamed Hanzhong Commandery. During the Wei Dynasty, it belonged to Nanxiang Commandery; during the Jin Dynasty, it belonged to Shunyang Commandery. Emperor Huai Yongjia established Shiping Commandery. Qi thus established the Qi Xing Commandery. Liang was the Southern Shiping Commandery. The Later Wei Dynasty changed it to Wudang Prefecture. The Liang Dynasty established Xingzhou, the Western Wei Dynasty called it Fengzhou, and the Sui Dynasty changed it to Junzhou. It was also known as Xiyang Prefecture and Wudang Prefecture. The Tang and Song Dynasties re-established Junzhou. The spring is sweet and fertile, with beautiful scenery. The land is blessed with talented people and immortals live here. The collection of Wudang has never existed since ancient times. Though the mountain stands tall, its spiritual traces are nowhere to be found. Although the moral tradition is exalted, it changes many times. It is said that between the Jin and Song Dynasties, he suffered from three calamities within a hundred years. The plank swung the day before, and the events gradually faded away later. Fortunately, the way of heaven is kind. The chariot and the book are mixed together. False words are swept away at once, and the right path is followed. To restore the previous regulations, no writing is indispensable. I am also a descendant of Qin Huai, a humble fellow of Jingmen, who seeks to inherit the source of the Dharma and has tried to study in the hall of the virtuous. In the era of governance, there is no time to make up for it. Retreat to the mountains and forests to cultivate one's true nature and refine one's character. However, among the tourists who have reached the summit, not a single one has landed. They often search for clues and seek hiding places, instructing and pointing out the peaks. Having lived in the woods for a long time, I keep my spirit within myself, focus my mind and keep my energy, and am tired of socializing. I collected and excerpted various books, consulted the elders, and absorbed them through constant exposure. I studied their accurate remarks and wrote the "Wudang Zongzhen Ji". Mastering the essence of the ages, gathering the beauty of a mountain, opening the book and having a clear understanding, why bother with mere rambling? On the Zhongyuan day of the Xinmao era of the Zhiyuan Dynasty, Liu Daoming, a Taoist priest from the former Linxia Dongyang, bowed his hands and wrote carefully

The collection of Daoist Liu Daoming from Linxia Cave

Wudang Facts

The Biography states: Wudang Mountain, also known as Taihe, Dayue, and Xianshi. Nakatake Sasaki Mountain. Yingyi, Han, Jiao and Kang are divided and located to the south of Junzhou. The circumference is six hundred li, encircling seventy-two peaks, thirty-six rocks and fourteen gullies. The deputy chief of Songgao and a prominent figure among the Five Great Mountains. Tang Yu Chai Wang 褊 the place of worship, one of the seventy-two blessed places. The origin of Gan Dui, stretching for thousands of miles, swirls like the axis of the earth and the celestial pass. The terrain is magnificent. Only Xuanwu can perform Wudang, and thus it is named Wudang. Since the ascension of the True Lord of Yousheng, his official position has been majestic, and immortals have appeared and disappeared. Throughout history, he has been honored and revered, and the list goes on and on. In the 23rd year of the Zhiyuan era, the first monk, Ye Xizhen, Liu Daoming and Hua Dongzhen, served as the governor of Wudang Mountain before the emperor. In response to the imperial edict of protection, the imperial incense is repeatedly sent down, and blessings and blessings are bestowed. The black tiger patrolled the corridor and the crows sang at dawn. This is truly a realm beyond the mundane world.

Peak Rock Stream

Seventy-two Peaks

The peak state of the Great Top Pillar is called Canling

Standing ten thousand feet tall, it is among the seventy-two peaks. The upper response is three days, following the wing and the Han. From Zhou Dengzhou to Xiangshi Fangzhou, a thousand miles away, one waits for the sun and the moon to rise and fall in the evening. Often, colorful clouds gather over the Qi Ridge. The peak is seven zhang long from east to west and one or four feet wide from north to south, all covered with stone ridges, as if in the color of gold and silver. The land is vast, with leaves growing in the middle of the Zhang River, never fading throughout the four seasons. Its fragrance is used to make the entrance, and the stones are used to make the hall. "Enshrine the holy countenance of the Xuan Emperor." The Jiangsong Jiji is coiled like a dragon or a snake, high but not full and shallow. . Because it is close to the sky above, it should be filled with the spirit of vigor and righteousness, and soar to the left and right like a bird in the sky. Looking down at the peaks, they seem to be buried by mounds. Up to this point in the morning, my bones and hair grew cold. With a shrill voice and a sharp gaze, fierce winds and thunderstorms strike immediately. In the south, there is a pool like a well at the foot of the wall, which is called Tianchi. In the residence of the Dragon God, the previous generations' prayers were repeatedly answered and they were enfeoffed as the Great Top Broad Compassion Dragon King. Now, the stone carvings are clearly visible. There are trees such as cypress, Ficus microcarpa and Ficus microcarpa below. To the north, there are three stone gates, known as the White Three Heavenly Gates. All of them Pierce the sky thousands of feet high, and even apes and cranes cannot climb them. It is said that the Xuan Emperor charged up here and ascended to the imperial court in a palanquin. When the pilgrims ascend to the summit and take the path to the south Rock, they must first burn incense and offer blessings in the Zixiao Palace Hall. Then, they can reach the summit without any worries. In the upper part of the Great Summit Mountain, I saw a pass named Xianding Pass and a secondary pass called Huangya Pass. At this point, I silently recited the immortal sutras, congratulated the ancestors, and my lip skills were the greatest. If one holds a precise and meticulous mind, the four vital energies will be clear and distinct, the eight manifestations will be thoroughly understood, and rare birds and auspicious signs will all appear before one's eyes. At the top, there is a copper pavilion. Inside the pavilion, there is an incense burner and a statue of the Xuan Emperor. Incense is burned, books are read and scriptures are recited. Don't stop for long. Hurry down the mountain. The wind and rain will wash away the foul air. If the divine will does not allow it and one insists on climbing the mountain, then the fog and clouds will be swirling, making it impossible to distinguish the high from the low. Huge snakes and fierce beasts will crouch by the side of the path. This is the realm of the void color of true jade. It is recorded: "Never leave the Great Summit at any time, never be absent from the Southern Rock at any moment." Only after three lifetimes of being a person can one climb my mountain. For seven lifetimes, I have lived in my land. It is also said: "When the moon is clear and bright, can one believe it?"

Xianding Peak

To the north of the main peak, there is a secondary peak. The weather above should show a definite extreme wind. The green leaves lean against the sky, and the presence of people is inauspicious, with auspicious clouds covering them. According to the old tradition, this is the place where the genuine records were made, but there are subtle changes.

Wanzhang Peak

To the northeast of the Great Summit. Towering into the clouds, one can often hear the cries of cranes and apes. None of them can be reached.

Shi Zifeng

North of the Great Summit, above the First Heaven Gate.

The cangshan mountains stand out prominently, towering over the clouds, presenting the form of a teacher and a son? Below is the place where Yin Xi lives. If one is not a master of landscape planning and emptying the space, how could one hold such a position?

Huangya Peak

To the north of the Great Summit, it ascends to the Taian Huangya Sky. The golden jade blocks the sky, auspicious light interplays, the setting sun reflects the scene, and its radiance radiates to the nine heavens. After the rain has stopped, the rainbow is dazzling and colorful, beyond reach. Below is a rock called the Queen of Japan Rock. The sheer cliff hangs in the air. If one's body is not true to the cave, how could one rest? In the past, the Holy Mother, Empress Dowager Shan Sheng, sought the truth and rested here, thus giving rise to this name.

Xiaobi Feng

At the big top bundle. A solitary cypress stands out like the tip of a hair. How ingenious it is to be created by nature!

Zixiao Peak

It's northeast of Dading. The stone is in the colors of the stars of gold and silver, the bamboo and wood are interwoven with emerald green, and the giant snake is coiled around the hole. Because there is no human presence, spiritual objects can dwell there.

Leishi Peak

To the northwest of the Great Summit. The Shannan Road passes by here, and there is a stony ground where a tiger is sitting. The land is rich in leeches and mountains, and they suffer when they come and go. Stacked stones are elevated, presenting a magnificent and extraordinary beauty. They stand in an arch, resembling tigers and gods. Mixed with mist, clouds and trees, it is both respectable and amusing.

Ganlang Peak, Jumen Peak, Lucun Peak, Wenqu Peak, Lianzhen Peak, Wuqu Peak, Pojun Peak

The seven peaks are located to the north of the Great Summit, resembling the extreme shape of a northern bracket. Towering high to the heavens, standing on the left and right, with clouds parting and mist shrouding, she gracefully moves her pivot. It is said that it is a place of innocence and goodness. To the south, there is the Evergreen Rock, which is said to be bright and spacious, always like the spring sun. To the west lies cinnabar rock, which is illuminated by the sun's rays and has a color like this. To the north lies the Beidou Rock, reaching the highest point of the universe. None of them are places for middle and lower-ranking scholars to cultivate. In the transition from summer to autumn, thunder and lightning rumble fiercely. The night is quiet and still, and only the sound of a black ape howling under the moon can be heard.

Mesenchymal peak

To the north of the Great Summit. The stone, like a GUI Zan, bows towards the top, as if advancing.

Qianzhang Peak

To the west of the Great Summit. Beneath the mountains, it stands alone and detached. To the right is the residence of Zhu Zhong, the immortal Fang Ling. There are also ancient plums, rare in the world, and thus it is called the Rixian Plum Garden. There is no such thing now.

Big Lotus Peak, Little Lotus Peak

The two peaks are to the west of the Great Summit. Looking at each other, they are beautiful and charming, with ridges and layers of Cui GUI, standing gracefully like hidden clear waves. In spring and summer, it is especially bright and beautiful.

Large brush Peak, medium brush Peak

Two peaks stand side by side at the question of Lotus Peak. A thousand-foot-high stone and the like lean against a withered pine tree. MAO Ying's calligraphy is incomparable to that of Wu.

Luo MAO Peak

To the north of Zhongbi Peak. A giant spirit stands tall and perilous, making it impossible to climb. In ancient times, the immortal Dai Meng ascended here and placed his hat on it. There is a stone bridge below. In ancient times, there were written records about it, but now it no longer exists.

Baiyun Peak

To the west of the Great Summit. The Purple Canopy and the Imperial Cliff arch each other from east to west. Below lies a rock, named "Sun and White Clouds", which is void, silent and expansive. Beside a stone cave like a star, it is called sun star 牖. Looking down at the Ten Thousand Tigers Gorge, the pine wind howls and the clouds of the watchtowers fly together. Only when one is in harmony with the truth of the Dao can one rest. Chen Xiyi avoided the name and moved here three times. Later, the Five Dragons moved to Mount Hua.

Zigai Peak

It is twenty li west of the Great Summit and twenty li south of the Five Dragons' Official. Standing horizontally in space, they are as dense as teeth. In the clear morning, purple mist rose and fell, and at night, immortal lamps frequently came and went. Chuanyun The divine elixir is seated here. It has been sought many times but not found. Once upon a time, there was a hermit named Liu Daoren who built a nunnery below. Over time. One night, a son summoned him with words. The time-shifting vehicle arrives from Bi. Mr. Wang, his disciple, told his master, "When the celestial afterglow descends, it should be the time when the morning sun begins to shine." This dark and gloomy night has come. Could it be that a demonic spirit has come to test it? Qian returned to Fajing, secretly sealed the thunder talisman and burned it. With a thunderclap, nothing was seen. Looking at it at dawn, there was blood. After walking about two or three li, there was a huge beast in the stone cave, struck by lightning. If it were not for the separation of good and evil by thunder, it would almost cause harm to life.

Songluo Peak

To the west of Zigai Peak. There is a mountain bump below, and it is also named after this. When Emperor Xixuan was practicing Taoism, he often wore pine and ivy as his clothing, and this peak was the most prosperous. To the north lies a rock called Riwai Longyan.

Taoyuan Peak is located to the north of Zigai Peak. The terrain is vast and open. To the west lies the Peach Blossom Cave, which is the main tomb where the Taoist transformed his body to hide his sword. In ancient times, there was a realm where people were pacified to offer sacrifices throughout the year. To the east lies the chanting platform. In the past, when Chen Xiyi fled and moved again, it was easy to chant here. The current location of this platform remains the same.

Diezi Peak

It's south of Wulong Peak. Three mountains are lined up in a row, revealing an empty cavity. Stone steps climb up, and pine and bamboo trees are sparse. To the west of the cliff lies a cave called Rilei Rock. It can be two zhang deep, with a rope running from top to bottom. The stones are all in the shape of flames, and there are still sitting footprints. The divine wind was howling, and my heart trembled with fear. The place where the Yun Lei General commanded Deng Tianjun to refine the true essence by the imperial fire Law. From then on, many storms began.

Jin Dingfeng

It's to the west of Diezi Peak. The mountain shape resembles a tripod, and from time to time it emits clouds and smoke. The rock beneath it is called "Sun Conceals Clouds". None of them are ordinary places for seclusion. As soon as they approached the Dragon's Peak, a sinister aura was overwhelming.

Fulong Peak

West of Longfeng Peak. The mountain slopes steeply. Looking around, the four pillars are densely covered with dragons, and few people are seen.

Wulong Peak

A Five-dragon Top. The Upper Ying dragon transforms into the Brahma Heaven. Five peaks stand in rows, within which there is a spiritual pool that never dries up even in severe droughts. The first area of the Stone Temple is called the Hall of the True Source of the Sun, which is the abode of the Five Black Dragon Kings. To the east, there is a rock dedicated to the Five Black Dragon Kings. Through the ages, prayers have been answered as if they were resounding. If palaces are always built, they will be moved by wind and thunder. The stone walkway is rugged and winding upwards, with white snakes, locusts and grass and trees mixed together. To its east lies Lingying Peak and Wulong Palace.

Lingying Peak

Behind the Five Dragons Palace. The pines and cypresses join the green, soaring above the stars. In the past, the immortal had a long beard and planted a piece of wood by hand, and he personally met the Xuan Emperor. For details, please refer to this biography. To the west lies the palace gate, with the vegetable and fruit garden, the mugwort pond and the lotus pond placed at the top and bottom respectively.

Yinxian Peak

To the north of Longding. Below it lies the Hidden Immortal Rock and the Bamboo Pass of the previous day, which is the second gate of the official school. The Mountain God Hall is on the left of the road.

Yang He Feng

Northwest of Longding. Overlapping peaks and overlapping cockroaches, pruning bamboo and lush forests. There are several longevity pines. In the past, auspicious cranes once perched on them, and the nunnery was named after them. There are medicine gardens and lotus ponds in the middle, where hermits live. The ridge is the main path leading up the mountain. The Yao Lingguan Shrine refers to King Wei Lie.

Jianren Peak

To the northeast of Dading and to the right of SAN Gong Mountain. Ascending to the clouds, soaring upwards towards the ox, standing majestically like the celestial guards in an arch. The next rock is called the Rock of the Japanese Taoist.

Taishi Peak, Taifu Peak, Taibao Peak

The Three peaks are to the east of the Great Summit, also known as the Three Public Mountains. Before the Purple Celestial Official, the Jade Zither was divided into classes. Yellow Crane Ape: Knead, fly and climb, do not enter. Wu Gorge and Hua Ding seem hard to stand side by side. None of the most beautiful things in the world can match this. Below is a rock called Ri SAN Gong Rock. The mountains are high and the clouds are deep, and the sunlight is hard to hold. Only those who have lost their grains can settle here.

Shi Lao Peak, Zhen Lao Peak, Huang Lao Peak, Xuan Lao Peak, Yuan Lao Peak

The Five Peaks are located southeast of the Great Summit and are called the Five Elders Peak. Five peaks stand in rows, just like a pen holder. In the past, when Emperor Xuan ascended to the throne, the Five Elders were summoned by imperial decree to set out on their journey and settled in the imperial carriage here. The Earth gods then appeared. Below are Shengzhen Rock and Baiyun Gorge. Its water swirls around the cliff and rushes out from the Jiudu Gorge.

Immortal Peak, Hermit Peak

The second peak is to the south of the Great Summit. The great mountains and high peaks can only be admired. Below is the Hermit Rock. On this mountain, immortals appear and are often seen by people. Some have loose clothes and loose hair, while others have strange and unusual appearances. Their hands, feet, claws and nails are each five or seven inches long. Whether sitting on a rock or by the ravine, the true energy is so overwhelming that it is impossible to approach. All the vague questions are lost.

Daming Peak

To the west of the Great Summit. Several peaks stand tall, right in Yangming. Bamboo, trees, springs and rocks, the sky and the sun provide shade. The mountains are deep and the paths are narrow, meeting the fertile soil. Many Taoists live there. Among them, there is a nunnery called the Queen Mother's Palace. Several large pines are lined up along the four banks. It is said by the elders that the ancient Holy Mother, Empress Dowager Shansheng, visited Emperor Xuan here, and the place was named after her.

Zhongbi Peak, Juyun Peak, Shoupa Peak, Zhuxiao Peak, Cuoya Peak

The Five peaks are located southeast of the Great Summit. One ridge soars southward, five peaks are distributed, with lofty hills and steep valleys stretching for miles. There is a mountain path in the middle, named Ri Zhu Bu Ya, which should be the way for all the houses to come and go. Mountain leeches are causing trouble, so no one can get on them. At the foot of Juyun Peak lies a rock called Rijiyun. The abode of snakes and tigers is not a place for cultivation.

Aomen Peak

It is southeast of the Great Summit. The cloudy mountains stretch out, strange rocks stand firm, and the mist and fog thicken. In the early morning, it feels like cooking. If it's not Yu Ren, a woodcutter or an old man, what else could he possibly do?

The Nine Ministers Peak is located to the south of the Great Summit. The peaks are beautiful, the greenery is unique, and the pine, bamboo and flowers are placed inside and outside respectively. It is said: "The place where the innocent school is blessed." There is a rock below, also named so. Once upon a time, there was a stream. Wandering by the rock, one could hear the sounds of golden bells and jade chimes at night. There is a pool to explore below, but no one can reach it.

Fumo Peak

To the south of the Great Summit. Receiving the Dragon's vein, the mountains are majestic and the forests are distinctive. Below are the Big and small Ghost Valleys, where thunder and serpents spewed snow, and rocks cracked and flowed through. It is common to see divine turtles and giant snakes walking up and down. It is said that the place where the Xuan Emperor received the Mo Zhuo Pavilion to inquire, listen to reports and await orders.

Yuxiao Peak

To the south of the Great Summit. People call the Sun Stone Man Mountain because its peaks resemble people. Its northern name is Jiguan Ridge. The peaks burst forth from the ground, presenting an image of unselected bamboo shoots. Beyond the South Stream, at the boundary of Fangzhou, there is a mountain path leading to it. Below lies the Bi Feng Rock. The area is remote and the soil is fertile, making it a great place for self-cultivation.

Zhuzhi Peak, Dayi Peak

The second peak is located to the southwest of the Great Summit. Looking at the tracks of the celestial pillar Songfu, the ridges are flattened and spread out like belts. One peak is raised back, as solid as a gold, and the other is as calm as a palm supporting the sky. Both are the domains where fierce beasts dwell.

Peak the needle

To the west of the Great Summit. Cen is small but tall, elegant and respectable. It is said that after the sudden enlightenment of the Xuan Emperor, the Yuan Jun flew an iron pestle here. '

Dan 'ao Peak

To the west of the Great Summit. Its mountain shape resembles a crescent moon. At the junction of dusk and dawn, there are occasional wisps of blue smoke and purple mist, which people call "Dan Ao Ning Yan". The footprints are out of reach.

Tianma Peak

A hundred li west of the Great Summit, there are Ma Si Mountain and Xi Wang Peak, which are the main ranges of Wudang Mountain. According to "Illustrated Notes" I The mountain stretches for thousands of miles from the Gan Dui Fa Yuan, through the Guanlong and Jinfang areas, and finally reaches here. In the middle of the official road of Junfang, there is a deep Longjing, with clear and beautiful water. Merchants and travelers all drink 爨 here. Xijian originates from a rock to the west, which is called Tianma Rock. Many travelers stay inside, and this is what is commonly called a cliff house.

Ji Ming Peak, Ji Long Peak

The two peaks are located to the west of the Great Summit and to the north of the Tianma Peak, along the Junfang official Road. People often call the mountains "big rooster crowing" and "small rooster crowing". In ancient times, the water of the Golden Rooster Stream met that of the West Stream. The meandering bends were like sheep's intestines. In summer and autumn, the water surged and flowed rapidly. The merchants of Huai Mountain and Xiang Ling could not cross the mountain even after crossing the moon. There was a saying: "When I reach Mount Ma Si, I never cross it forty-nine times." It is this water. It is said that in the past, there were red phoenixes gathered on the mountain peak, reaching up and down, imperceptible to people, pointing to the sun, the sky and the rooster. The second peak is called a cage because of its shifted handle. How vulgar!

Meiling Peak

To the west of the Five Dragons Summit. The path to Fangling Mountain is full of ups and downs, winding and twisting, and it takes more than thirty miles to reach the Five Dragon Palace. Two streams stand on either side, mountains rise high and low, and a black tiger roars in the wind. Those with cruel weapons, even if they attempt to climb up, will all be driven away.

Fuchao Peak

That is the outer mountain. When the official road of Junfang has seventy peaks all supporting the sky, only this one mountain stands out, standing outside. It is said that there is a reason to return to it, and thus it is named. To the north of the plain, the fields are vast and open, with mulberry and hemp covering the wild, and the sounds of chickens and dogs can be heard. From the mountain to the south, the terrain is rugged for a hundred miles, all the way to Fangjun. To the east there is a dragon's mouth, and the people often pray for it.

Xianglu Peak

To the northeast of the Great Summit and to the south of the Immortal Pass. The craggy rocks stand majestically, and the floating mist and haze are ever-changing. Below is the Zixiao Gorge, and patrolling the gorge is the path for climbing the mountain.

The Nine Degrees Peak, also known as the Immortal Pass, is located in the bundle of the Great Summit. On the main path of Zixiao Palace, steep peaks stand tall and proud, the sky above is blue and green, the stone path bends back, and white clouds come and go. When tourists come here, all their worries become clear.

Zhanqi Peak

It is located behind the Zixiao Palace at the top of the mountain. A pillar holds up to the sky, a thousand feet high as if cut, and a green canopy is tied up, like a flag flying in the air, just like a foolish figure. Mist and haze spread across, and people asked about the Purple Mansion. Among them are the three rocks of Yuqing, Taiqing and Taizi, all of which are the resting places of the Xuan Emperor. The stones are all in the colors of gold and silver.

Jin Suofeng

To the north of Zhanqi Peak. The terrain pavilion leans against the blue sky above and faces the green ravine below. The stones are like swords and knives, and the vines are like nets, presenting an imposing and unapproachable appearance. Niu Cao Pass is to its west. It is said that the Xuan Emperor subdued the demons and killed their canal leaders. The strange shape and appearance are like those of a monkey, all locked beneath. Oath Day Only when the stream at the foot of this mountain dries up will you let it go. Today, the stone wall is its gate.

Qingyang Peak

To the north of Jin Suo Peak. Towering and out of place, the forest is lush and verdant. It is said that the Supreme Ruler often rides a green sheep here. Below it lies a clear spring, named Qingyang Stream.

Qili Peak is located to the north of Yinxian Rock and below Zhuguan Pass. The path is seven li long, with nine turns in a hundred steps. Crossing mountains and ridges means drilling five li into the sky. Below is the Wulong Reception Nunnery. The earth flowers are in full bloom, the osmanthus in the mountains is fragrant, cranes stay to welcome guests, tea is cooked and grains are cooked, just like a fairy tale.

Jima Peak

It is northwest of the reception nunnery. When climbing the main path, a peak rises abruptly, and that is Tianma Terrace. It is said that in the past, the Xuan Emperor appeared in his true form and stood on a horse in the daytime. Below there is a hall which says: The Shrine of the Black Tiger God.

Huixian Peak lies in the question of the mountain climbing avenue. The ground is covered with immortal wood and the sky is illuminated by oak. During the Duanping period of the ancient Song Dynasty, Cao Guanmiao, the master of the mountain, invited the True Lord of Sanmao to this place. He met him but did not recognize him. The story can be found in this biography. Today, the ancestral hall is set up here, and the land of the immortal capital will meet every day.

Maofu Peak

It is a ridge on a mountain, the first gate of a blessed land. There is a shrine dedicated to the spirit official who guards the land above, whose spirit is extraordinary. If a person blasphemes a climber, even the slightest provocation will drive him away; otherwise, he will be held under a tree as if bound. From this perspective, if the sacred object protects the mountain, then what about the spirits of those who reside and climb it?

Thirty-six Rocks

Zixiao Rock, also known as Nan Rock and Duyang Rock. To the north of the Great Summit, to the bundle of the changing platform, to the west of the Qinhuo Rock and to the south of the Xianchang Rock. When Yang is weak and silent, leaning against the clouds above and facing the tiger ravine below, it is high, clear and open, with fine stones and lustrous jade, all naturally take on the shape of 鸾凤. The wind of pines in a thousand valleys, the grandeur of a thousand cliffs, the place where the Xuan Emperor refined his true self, the ruins where immortals rest and roam. The Pin Li Hall houses the bronze statue of You Sheng. It was cast in Luling by the alchemists Wang Dao Yi and Mi Dao Xing after the reign of Emperor Zhenzong of the Yuan Dynasty. Mr. Liu Chenweng, a former doctor of the Imperial College, bowed his hand and inscribed: "Heaven and earth first, lead in water." Fan Hejian, Ling Fengyan. "Green lotus" Swords wind through the altar. According to Daqian, turtles and snakes are entangled. "Fortune and misfortune, fly and go." Xuan Xuan Yao, ten thousand years. Paint the true appearance. In the year of Jiashen of the Zhiyuan era, Zhang Shouqing of Zhuyan vigorously carried out construction and renovation. The path is made of overlapping stones and the ponds are formed by standing water. It is named Taihe Zixiao. Palaces and courtyards are lined up on the rock, with morning bells and evening lamps, the mountains and valleys resounding, truly presenting an otherworldly realm. There is a spring in the middle, named "Ri Gan Lu", with water as bright as pearls, sweet and clear. The hermit Das often lived here, which is the first among the Thirty-six rocks. After patrolling the west of the ridge for over a hundred steps, a stone juts out from the sheer cliff, named the "Daily Heart Test Stone". Standing here, one can't help but shuddering. After another ten steps or so, they reached the dressing platform of the Xuan Emperor, where Yi Songluo's clothes were placed to put on the bestowed crown and quilt. The suspended stone chamber beneath it is the rock that thanks heaven and earth for cultivation. On the day of Yi Hai in the Zhiyuan era, Lu Dayou, the Taoist priest of Dongyun, spread his Taoist teachings far and wide, opened incense and received offerings, and associated with the Five Dragons and Zixiao Palaces and others.

Yinxian Rock, also known as Yin Xian and Bei Yan, is located above the Bamboo Pass. Towering above the clouds and mist, it overlooks the Han River. The stones are like jade discs, presenting a magnificent and extraordinary scene. The residence of the ancient immortals Yin Xi and Yin GUI, where many immortals of past dynasties have refined great elixirs, and the elixir chamber and its furnaces remain. In modern times, Tian Suoyi secretly realized this. Under the large wood on the right side of the rock, a stone chessboard is laid horizontally on top, with stones arranged on both sides as seats. It is said that it was the place where Yin GUI played chess. The night was clear and quiet. The sound of the jade chime was often heard, and immortals frequently came and went, with bears and tigers guarding them. Published "Geography I

Xianchang Rock is located to the north of the Great Summit, facing the Heavenly Gate. The mountain will flatten out, and a spring gushes out of the rock, making a sound like gold and jade. Many immortals live in it. When tourists come here, there is not a single trace of the mundane world. Its spring is called Baihua. In the past, Tao You 'an achieved enlightenment here.

Wailongyan is located on Songluo Peak. Facing Northeast China, one is broad-minded and noble. On a frosty and moonlit night, with cranes crying and apes chirping, the atmosphere is incredibly serene and secluded. The misty clouds and haze faintly reveal the atmosphere of Nanyang.

Yin Xiyan, also known as Xianyan. Zhanqi Peak is to the north. The green mountains stand tall and the jade ravine tunes the zither. In the past, Mr. Wen Shi lived in seclusion here. There was a stream below, named Ri Niu Cao. When the Supreme Ruler secluded himself to visit the emperor, the Green Ox was not there, and thus it became famous.

Tianxu Rock, also known as Yu Gong Rock, is located to the east of Xianguan, above Jiubo Gorge. The stone wall is half in the air, the rock is a hundred feet high, the sound of the ravine rumbles with thunder, and the myriad ravines are shrouded in mist. Once upon a time, there was a hermit named Yu Huizhe who recited sutras here. An old man often went to listen to him. Suddenly, a Japanese said: "I, the son of Dongming, 谪居. Thus, when my time is up, I can return, and I wish to serve the benevolent." One night, a thunderstorm flattened all the stones. In modern times, when people fled to avoid the enemy, fire burned and rocks fell, making it impossible to live there.

The Five Dragon Rock can be found at the Five Dragon Peak, the Jade Clear Rock and the Tai Clear Rock. Its original name was Xiu Dao Rock. In ancient times, Huang Tai Qing achieved enlightenment here and thus named it. The Three rocks of the Prince Rock can be found at the Zhanqi Peak. The Queen's Peak, the White Cloud Peak, the Taoist Peak, the Sage Peak, the Three Gong Mountain, the Seven Star Peak, the Tianma Peak, the Golden Ding Peak, the Hermit Peak, the Mica Rock and the Yangxian Rock are located 200 steps east of the Five Dragon Pass. Two rocks face each other, peach blossoms flank the path, clouds favor the moon seat, facing the mountains, pines and bamboo intermingle in green, the four seasons remain the same. In the past, Mr. Hua Yang, a hermit, wore a piece of wood here. He was over a hundred years old. People who came to visit him would walk away in a flash. Or they may ask: Why are people like this? Ying Ri... The stench in the room touches my spirit; I cannot sit there. After that, no one knew where they were.

Shenxianyan is located to the west of the Ascension Platform and opposite Taoyuan Cave. The stone chamber is reclined and the spring water flows gently, creating a serene and secluded atmosphere. In the past, Shen Xian achieved enlightenment here, and thus it was named after him.

Dashi Rock is located to the south of Xianchang Rock. The rock is like a grand building, and when it splits, a spring gushes out, thus it is named.

The story of Chang Chun Rock can be found at the Seven-Star Peak. The affairs of Jiyun Rock can be found at Juyun Peak. Thank you for the rock affairs of Heaven and Earth. Visit Zixiao Rock. The story of Beidou Rock can be found at Qixing Peak. Qinhuo Rock, also known as Lei Cave, is located to the north of Zixiao Rock. The stones are like flames, and the trees are like dragon claws. In the pool of spirits, water can heal diseases. When we pray and take it, all the prayers come true. Anyone who drinks this water privately will have their body burned by the gods and thunder and lightning will rage. Inside, there is the true form of the Qin Fire, which makes those who see it shudder. The main place where Deng Tianjun practiced in the Thunder Cave is on the Diezi Peak, out of reach of people.

The Black Dragon Rock is located to the south of the Nine Degrees Peak of the Immortal Pass, above the Dragon Pool.

White Dragon Rock is located beneath the Flying Ascension platform, south of the Dragon Pool. Both rocks are close to the dragon's chamber and are not suitable for habitation.

Black Tiger Rock is located on the Black Tiger Stream, among the huge rocks in the forest. The habitat of the black tiger.

The story of Shengzhen Rock can be found at Wulao Peak. The story of Bi Feng Rock can be found at Yu Xiao Peak. Xian GUI Rock is located at the foot of Jin Suo Peak. The stone is like a divine turtle, emitting smoke and mist, and the rock resides within it.

Lei Yan is the place where Deng Tianjun practiced. See Diezifeng.

Fengyan is located beneath the Great Summit and beside the Ten-Thousand-Tiger Ravine. The stench from the stone cave reverberated through the forest and gullies, keeping no one close.

Twenty-four Gullies

The Great Qingyang Stream, also known as the Qingyang River. North of the Great Summit, it meets various streams and flows out of the canal. In the dragon chamber, the dragon officials stand in rows above and below. In spring and summer, the water surges, and snow and thunder roar. Neon lights appear in the evening, and mist rises in the morning. Stone fish, golden carp, divine beasts, mysterious birds, a place of immortals and a celestial abode.

Wanhu Gorge is located to the north of Dading. The wind and thunder rage like the roars of ten thousand tigers, gathering in the Green Sheep Gorge.

The Niu Cao Gorge starts from Yin Xi Rock and rushes westward into the Qing Yang Gorge.

Taoyuan Stream originates from Zigai Peak and flows eastward from Longtan into Qingyang Stream.

The Black Tiger Stream and the Needle Mill Stream both originate from the Dragon Peak and converge at the White Dragon Pool.

Xiaoqingyang Stream and Yanghe Stream start from Yanghe Peak, pass through the foot of the forest, and flow eastward into Qingyang Stream.

The three famous waterfalls, namely the Golden Lock Stream, the Flying Cloud Stream and the Waterfall Stream, all originate from the left and right sides of the Golden Lock and the Green Sheep Peaks, and all flow westward into the Green Sheep Stream.

Huixian Gorge is located to the north of the Five Dragons Summit. The waters from all the peaks converge and flow northward out of Songkou, converging at Songgu Gorge.

Songgu Stream is located to the east of Mei Stream. The waters of the mountains flow westward into the Qingyang Stream and converge at the Zi River.

Wudang Stream is located to the east of Dading. The water from the various peaks of Huangya flows northward into the Zixiao Gorge.

Zixiao Stream, the water of SAN Gong Mountain, flows from the south of Zixiao Palace, then flows northward to meet various streams and empties into Jiudu Stream.

The water from the Black Dragon Stream, the water from the incense burner peaks, converges into the two streams in front of it, flowing eastward from the Dragon Pool into the Nine Degrees Stream.

Baiyun Gorge starts from Wulao Peak and connects to Jiudu Gorge.

Jiudu Stream, meeting all the streams, emerges from Mei Xi Stream.

The Meixi Stream, which flows out of Meixi Village, is called the Miao River.

The Xijian River originates from Longjing in Masi Mountain and flows northward into all the Xijian rivers.

The Golden Rooster Stream starts from the water of the Big and Small Rooster Crows Peaks and flows into the West Stream.

Lei Jian, which originates from the water of Lei Dong on the Diezi Peak, flows southward to the Five Dragon Gorge.

The Wulong Stream, which originates from the water of the Fulong peaks, flows out of the Lei Stream from the Xi Stream, and then joins the Qingyang 僩 and Meixi stream at Songkou to form the Zi River. The Zibo River flows northeast into the Han Dynasty.

The Ghost Valley Stream originates from the south of the Great Summit, converging with the water from the various peaks in the south of the mountain, and converging with the Double Stream Stream in the east.

The Shuangxi Stream, which is the water from the southeastern peaks of the Great Summit, converges with the Guigu Stream and flows northwest of the Lang River into the Han Dynasty.

Taichi Damdong

The Ascension Platform is located a hundred steps southeast of the Five Dragons Palace, facing the changing platform on the big roof. The pines and cypresses are tall and sparse, the mist and rosy clouds intermingle, the ancient temple stands firm, and the myriad valleys and cliffs are all within sight. Those who climb up will have all their worries at ease. According to the inscriptions on the steles in the "Illustrated Classic", Emperor Xuan bestowed upon Tian Shao here. As the five dragons rose, the ground turned into a color of gold and jade. Among all the mountains today, there are golden Star stones and silver star stones, but this one is the best.

The dressing table, the place where the Xuan Emperor ascended to change Song Luo's celestial robe. See the Zixiao Rock.

On the chanting platform, Chen Xiyi chanted Yi Chu. See Taoyuan Peak

Wangxiantai is a hundred steps northeast of the Wulong Palace, east of the Fudi Gate. There is a Guiran, several pines and forests stand tall, and a pavilion is high and spacious, looking up. Looking at the Cockroach Mountain range. At the beginning of the Yuanfu period, Liu Seng recorded this incident.

On the Tianma Terrace, the Xuan Emperor revealed his true appearance and stood there riding a horse from the daytime. See Ma Feng for the matter.

Tianchi Lake is located on the summit. He was enfeoffed as the Dragon King of Guangrun. See Tianzhu Peak.

Longchi, the residence of the Five Black Dragon Kings. See the Five Dragons Peak.

The Sun and Moon Pool is located south of the Five Dragon Officials' Tianbao Altar. The two ponds are placed side by side. In the Moon pond, the grass spreads widely, while in the day pond, it is about twenty zhang in circumference. Even in severe droughts, it does not dry up, and even in prolonged rains, it does not overflow. The five colors of its water change all the time. In the southwest, all the mountains are lined with rocks. Every time the frost and crimson light break, white and black clouds rise and disperse, and at this point, their hair and bones remain awe-inspiring. Before Duanping, the mountain gate was at its peak. Under the jurisdiction of Cao Shide, the treasure was built in the south of the pool, and the day of Jiugong, dreaming of the words of the immortals. Here, above there should be three days, and below is the cave abode, where all the immortals, gods and dragons reside. If the Dharma fails to operate smoothly and the deities cannot be at peace, what will you do? When I was enlightened and spoke to my colleagues, all my dreams came true. So, they set up a hidden hall but did not move. Chi Bin, upon tasting the list, said: "The cave heaven is near, passing by in a low voice." In the seventh month of the year of Gengshen of the Zhongtong era, the emperor Xuanwei summoned his grandson to submit his troops to the imperial court. The soldiers arrived. The pool washes the sword, the divine dragon embraces its spine and reveals its scales and mane. The world is dark, and thunder and rain shake violently. In recent years, those who come to pay homage to the mountains and cause dogs and horses to drink by mistake will be killed immediately. It is obvious that this is the case.

The Alchemy Pool and the Natural Hermitage are located fifty steps west of the Five Dragons Palace. After passing through Jingmen and ascending, it lies between the two mountains. The pine and cypress are coiled and bent, like dragons and chaos. Although the three forms are flourishing, there is a slight lack of summer energy. . Under the eastern eaves lies the alchemy pool. Under a huge rock in the water lies a cave where a dragon resides. It is common to see. Tigers, leopards, birds and crows often drink here. Starting from the state map. At the former site of Ma Mingsheng, one of Chen Xiyi's second residences, he was inspired by the Five Black Dragon Kings and taught him the method of sleeping, thus attaining the beauty of painting. The ash of the Sun God Pill refined by Ming Sheng still remains, neither iron nor stone. Xi Yi's reputation was far away, and he was tired of welcoming and waiting for him. He sought a platform for chanting scriptures to avoid him.

Salt Pool, the place where the Xuan Emperor vanquishes demons. See the view of You Sheng

The Black Dragon Pool is located above the Immortal Pass. In the Zixiao Stream, there are two towering rocks, with two lines in the middle. The lower part is as wide as a house, and the pool is so deep that it cannot be crossed. When there is a severe drought, if one prays for them, they will respond immediately. The temple is there.

Up.

There are two White Dragon Pools. One is located at the foot of the Mozhen Stream, with a waterfall thousands of feet high. There is a temple inside the rock, and prayers are answered. Under an ascending platform, the pool was dark and deep, with clouds rising, immediately thanking the rain. Few people come.

Thunder Cave, the place where Qin Huo Deng Tianjun cultivated his true self. See Diezifeng

Taoliang Cave is located in Wulong. The place where all immortals sputtered their swords. See Taoyuan Peak

Ganlu Spring is located in Zixiao Rock. See here

The SAN Dou Spring is located beneath the Great Peak, south of the Stone Peak. Below the stone rock lies a spring, and in front of it are two stone Wells. The Sutra says: A thousand people draw water from it but do not shout; they do not draw water but do not increase. This is because they should refer to the stars above.

Baihua Spring is located at Xianchang Rock. In ancient times, the immortal Tao You 'an achieved enlightenment here. See here

Longjing is located on Tianma Peak. The truth is revealed at the peak

The Wulong Well is located in the fourth dimension of the Wulong Palace, and the first well is inside the worship hall.

That is the place where letters were submitted throughout the ages. Now it is covered with stones. The spring water is sweet and beautiful, with a clear and lustrous color. Those who drink it say it can cure diseases. The officials of this mountain who lived in the nunneries and on the rocks were troubled by their thinness. But when they moved to live there, their thinness would naturally disappear. A fellow Taoist, drawing water and medicine, can cure all kinds of diseases. He believes that the spirit of Longjing tea is like this.

Star 牖, on baiyun peak. Seeing this peak, the "Yudi Zhi" was published.

Hu Xi, also known as Wan Hu Jian. This is the wind point here, located in the Ten Thousand Tigers Gorge. It all depends on Fengyan

The official observes the root and the root

Biography of the Five Dragon Spirit Officials

When the Xuan Emperor ascended to the true Heaven, the Five Dragons escorted him up and used his old residence as a shrine dedicated to the True Heaven. The Fangyu Shenglan states: The Five Dragons Temple is his hidden place. In the ninth year of the Chunxi era of Emperor Xiaozong of the Song Dynasty, Wang Dexian, the governor of Junzhou, submitted a memorial and bestowed the title of Lingying Guan on his forehead. A stele remains there. In the sixteenth year of Zhiyuan, Zhang Zhenren, the master of the Xuan Sect and the chief steward of Jianghuai, changed his official title. Its official location is to the north of the Great Summit, to the east of the Five Dragons Summit, to the south of the Hidden Immortal Rock, and to the west of the Green Sheep Stream. The tiger and dragon are coiled up, the forest and mountains are arched around, the five Wells are square, the two pools are in the middle, the palaces are grand, the ceremonial statues are lined up in a forest, and a mountain protrudes like the axis of the earth. In the main hall, gold and jade are interwoven with wood. It is specially decorated with the sacred face of the supreme deity of the dark Heaven, the five dragons' embrace of the emperor, dragon eyebrows and phoenix eyes, the brilliance of the sun and moon, and the hair and feet of the emperor are all made of pure lacquer with a unique fragrance. The jade maiden and the golden boy, wielding swords and holding seals, the two ministers, dressed in court robes and serving them. The four celestial guards of the imperial court, each holding a pair of ducks and carrying a banner, accompanied the guards. The four walls are painted with the story of the incarnation achieving enlightenment, followed by the ascending and descending postures of the azure turtle, the giant snake, water and fire. Ascending the steps, three halls stand in sequence. The middle one is the Mingzhen Hall, dedicated to the Holy Father, the Holy Mother and the Lord. The Nanri Guiji Hall is dedicated to Emperor Yuan. In the North Sun Penglai Hall, there are the Ten True Masters, and above them is the Lingying Buyun Tower. The rest of the halls and courtyards are listed here and will not be repeated. Every year on the day of Shangsi and the ninth day of the lunar New Year, he would walk in the green, receive offerings, and pay homage to those who would report. His elegance and purity were unparalleled. In the early Song Dynasty, Chen Xiyi stayed at the front. In the southward migration of Shaoxing, Sun Yuanzheng, a Taoist priest of the Zhenguan period of the Qing Dynasty in Maoshan, initiated this. After the fall of the Jin Dynasty, Tang Shoucheng repeated the same rule. At the end of the Song Dynasty, Wang Yining of Chaoran Temple in Jiangling was in charge of the area. On the day Yi Hai of the Zhiyuan era, Wang Sizhen of Quanzhen restored the sect's ethos. On the day Bingxu of the Zhiyuan era, Ye Xizhen of Jianning was appointed as the commander-in-chief. These are all the men who opened up the Jingzhou region and established the foundation, so they are all written together.

Zixiao Palace

Zixiao is another name for Xuantian. The palace is located to the north of the Grand Summit, to the bundle of Zhanqi Peak, to the west of Weilie Temple and to the south of Taizi Rock. Facing the peak of the Three Emperors' ten-thousand-foot jade bamboo shoots leaning against the sky in the front, and sitting behind the seven-rock curtain with the stupor of the stars spanning across the distance, the pine and cypress trees stand tall and straight, the flowers and trees are fragrant, the palaces are lofty, the halls are arched and connected, the emperor's countenance is solemn and dignified, and the deities are majestic, all imitating the system of the Five Dragons. However, the terrain is open and spacious, making it difficult to be accompanied. A place for immortals to refine their nature and cultivate their minds, and a sanctuary for the nation to pray for blessings. It was established in the middle of the Xuanhe period of the Song Dynasty. According to the written evidence, during the fire of the Jia Wu disaster, the ruler led him to travel south. Before the Gengshen era, the state was relocated here and the people all settled down here. After his succession, he summoned his grandson to submit to the imperial court. For fifteen or sixteen years, there was no trace of the official. On the day of Yi Hai of the Zhiyuan era, the mountain gate was reopened, and the main hall remained, still worthy of admiration. In the year of Ding Chou, Taoist Priest Li Shouchong was executed before him. In the middle of the year of Wu Yin, Xiao Shoutong, a female official of the Khitan people, built a hall at the back, performed green offerings and received offerings, just like the Five Dragons.

Yousheng Guan

It is fifty li southeast of Dading, second to Shuangxi Stream and north of Yanchi. On the left lies the peak of Dan 'ao Diecui, and on the right lies the posture of subduing demons and soaring into the air. The brine flowers reflect the snow, the green bamboo combs the wind, the flat fields are covered with several acres of yellow clouds, and the spiritual marsh shows the auspicious color for ten thousand years. It is said through ancient and modern times that the Xuan Emperor subdued the demonic spirit and placed it under a stone. There is a stream of salty spring water immersed in the pool, and people usually wash their hands in the pool and call out. The authorities prohibited it, and the spring gradually dried up. Therefore, a temple was built to suppress it. The mountain range is rugged and narrow, yet the view is impressive. Since suffering from the calamity, only the old foundation remains. On the day of Wuyin in the Zhiyuan era, there was a Taoist priest named Zhao Shoujie, who styled himself Biyun. He led his disciples with Taoist magic and numeracy. After several years of questioning, all the temple buildings and statues were completed. Four rows of mountains, a plain plain, a river, a place of preserving the Dao and cherishing the shame, no need for transportation, greenery in accordance with offerings, a new old rule.

The Queen Mother's Palace

Among the peaks to the south of the Great Summit. The clouds and smoke rise and fall, the foothills of the forest are uneven on both sides, the hustle and bustle fades away, and the true traces shine brightly. In the past, Empress Dowager Shansheng, the Holy Mother, visited the true world here, and thus it was named here. How can one rest without the flow of absolute thoughts?

Yunxia Temple

To the right of Qinhuo Rock and to the south of Zhanqi Peak. The green mountains ring in rows, and the clouds and rosy clouds roll and spread. On the day GUI Si of the Zhiyuan era, the grandmaster Zhang Zhenren once again bestowed the ritual on the forehead, initiating the scale.

Divine traces

Grinding needle stone

About one li north of the Wulong Palace, there is the Jianri Mozhen Stream, which originates from the top of the Wulong Mountain. It features flying springs, strange rocks, tall trees and fragrant grass. Along the stream, there are spiritual stones, resembling the traces of grinding. It is said through ancient and modern times that when the Xuan Emperor was refining the true essence, he had not yet grasped it and seemed to be slack. One day, while walking down a ravine, he saw a divine maiden grinding him with an iron pestle, which marked the deification of the Purple Yuan Jun. Because of "asking about the day". What is the purpose of grinding desires? In response, he said: "Living in the mountains, I lost my aunt and used a needle. I ground it to make up for it." It is said that 铁杵成针 is by no means easy. The reply was: "The time has not yet come." Emperor Xuan achieved enlightenment and, after that, practiced even more diligently, eventually attaining the state of innocence.

Sword Testing stone

Within the Second Heaven Gate of the Great Summit, a stone split in the middle, and the sword mark was clearly visible. It is said: The place where Emperor Xuan tested his sword.

Xianmu Stone

The immortal Yin GUI was singing at dusk at the Hidden Immortal Rock. See here

Test heart stone

To the west of Zixiao Rock. See here

The Three Heavenly Gates

Under the great roof, Yin Xi rested in his true place. See Tianzhu Peak

The Langmei Immortal Ancestral Hall is located to the north of the Five Dragon Pass and over a hundred steps south of the Grinding Needle Stone. There are one or two dead trees, and beside it, there is a towering tree, known as the Rizhao Plum Blossom. The plum blossoms on the shed are ripe, and the peach pits are thin and unripe. It is said by the elders that once this tree Withers, it will thrive again within a few feet. It is truly a fruit of immortality. The next temple says: "Pengmei Xianweng." In April and May, when the fruits are ripe, the trees are tall and their shapes are not visible. People pray to immortals, but they will fall by themselves after a while. When picked and eaten, they taste sour and sweet. However, it is rarely obtained to test the abundance or scarcity. In good years, there are indeed many, but in bad years, there are none. It is said that the Xuan Emperor's enlightenment after grinding a needle was achieved by picking a plum blossom and inserting it into a tree, vowing: If I attain enlightenment, you will bear fruit. Therefore, the spiritual root and immortal traces remain as they were throughout the ages.

Alchemy furnace

The place where immortals refine elixirs. See Yinxian Rock

Natural Nunnery

The place where the immortal Ma Mingsheng refines elixirs. The matter can be found in the alchemy pool

Divine birds and mythical beasts

Black Tiger

The incarnation of the northern celestial unity, the spirit of protecting the mountains. The variations vary. Some are depicted as human figures, with golden armor and early robes, resembling the appearance of a general, while others reveal the truth, with black manes and black bristles, resembling the shape of a lion. Some are as big as a centipede, while others are as small as a leopard. Those who see it are inauspicious, but those who dream of it will be blessed. During the night patrol of the corridor, spiritual traces were revealed. Those who were unvirtuous were immediately condemned. The Elixir Classic states: "The tiger rises into the water." This is true.

White Snake

The remaining energy of the wings and the spirit of the blessed land. With four noses and eight teeth, its appearance is unpredictable. Or on the rock, or by the outer ravine. It is as big as a neem beam and as small as a finger string. Suddenly appearing on a bench, a bed or a mat, or driving the wicked along the path. In my dreams, the supernatural is boundless and beyond description.

Lingwu

With the color of the north, it is the spirit of Wudang. Those who predict good or bad fortune and test their kindness and strictness all fail to respond. Constant coins rest above the hall's facade, and at dawn and dusk, noise leaps within. Chuanyun The one who heralds the dawn, this is it. However, forgetting the self and the object, with no fear at all, offering food in the morning and evening, flying to serve food, and having a red beak inside, seeing it brings good fortune.

Bai Peng

Like a pheasant with a tail four or five feet long, it has a red crown and iron distance, and wears black and white clothes. It calls its creatures and friends on the green pines and bamboo. It is truly a celestial bird. However, he refused to be enslaved and died on his own.

Brocade pheasant

All five colors, feathers responding to the four seasons, flapping wings and combing feathers, patrolling rocks and leaning on bamboo, truly worthy of respect and love. Often wandering by the courtyard, drinking and pecking freely.

Flying squirrel

Long like a mouse, with a blue tail and a short neck, it soars over the trees, as swift as an ape, and its eyes are like those of a celestial mouse.

My teacher, Qin

In a brown robe with a golden beak, a green head and red feet, on a clear autumn night, the peak peeked into the trees, crying out: "My teacher, never stops throughout the night." It is said that when the Xuan Emperor ascends, he is filled with sorrow and emptiness, and the mountains and birds chase after him endlessly.

Half of the music

It resembles yellow sparrows in shape, with dozens forming flocks. Its sound is of the middle palace and shang, and it has the rhythm of the singing of the zither and the drum. It is said that when the Xuan Emperor resided in the true realm, the earth gods presented auspicious signs, which can be seen all the time today.

Strange grass and spiritual trees

Ten-thousand-year pine

The auspicious grass of the blessed land is no taller than five inches. Its color is emerald green and both its roots and leaves are well-balanced. Born in the cliff of a ravine, it was taken from the cliff. Those who have it can plant it in the moist soil of today's water and it will survive immediately. When stored in all strategies, it returns to its original state. If an oily hand touches dirt, it will turn yellow in the same day. If one is afflicted by a monster. Before the gods are planted, evil spirits flee far away. Today, there are also famous mountains in the south of the Yangtze River, but they are not as spiritual as this mountain.

Thousand-year-old ai

Emperor Xuan kept these to benefit the people in all directions. The mugwort leaves and chrysanthemums, with their roots and trunks, turned green in autumn and formed pearls like red pearls. They were collected in the hot summer days to treat men's exhaustion and women's blood and qi disorders.

"Peng Mei"

See Peng Meike

Hui LAN

Born among the cliff rocks, in the late spring when the breeze is gentle, a faint fragrance wafts over.

Kudzu milk

The auspiciousness of the earth, the essence of the kudzu. Autumn dew floats in the air, like mushrooms gushing on the ground. Its color is red and crisp, and its taste is bitter and sweet. It can effectively treat diseases caused by alcohol accumulation.

Song Luo

The immortal robe of the Xuan Emperor, a spiritual descendant of the Fu Ting, was born on an ancient tree at the peak, growing more than ten feet tall. It can treat stubborn sores caused by the Snake and Tiger Decoction. Chew the juice, swallow it, spit out the residue and apply it to the sores, and it will heal immediately. There are also some on the mountains, but they have never been heard of yet they are ill.

"Ceiling"

It is red and elegant, with over a foot of hanging silk on it. It blooms all over in late autumn, charming and lovely. In the past, when Emperor Xuan ascended to the true realm, the scattered rock valleys have been passed down to this day by countless immortal descendants.

Yunzhu

The spiritual auspiciousness of the earth is condensed in bamboo. Purple-glowing black patterns are astonishing to those who see them. In the thick forest, one or two can be seen.

Salo tree

Its leaves never wither, and its trees stand tall and proud, truly like big chestnuts. They grow in the shade of deep gullies and mountains, faintly reflecting the vast cold.

Fangqian tree

The leaves are green and elegant, the trees are large and tall, and the roots and plants naturally interweave with the vines, which is in perfect harmony with the painter. Wudang has two, the Great Summit and the Five Dragons Reception Nunnery by the riverside.

Stone lamp heart

Born in the mountainous area of Wudang, it is dark blue and straight, like a rotten stone. Soaked in ointment, it shines brightly.

Venus stone, Silver Star stone

All the places where the Xuan Emperor ascended changed in this way, and the entire mountain was affected. It could cure children's convulsions and limps. It can be used in all directions, but it is cold in nature.

Wild delicacies from the mountains, pine mushrooms, bamboo shoots, orange soup, wood pan-fried buns, peony tea and honey wine, chestnut rice, and oak cakes, all have their own places. Even paper yuan and felt are sufficient to keep warm, and pine lamps and birch candles are enough to keep the sundial going. The poem goes: "Mountain field millet rice, wild vegetables pale yellow." The unique taste of it can only be known to oneself. Emperor Xuan's salary for nurturing scholars was such that if he had not seen through the superficiality, how could he have laughed and looked down upon others? I respectfully record these words for all comrades.

The Total True Collection of the Blessed Lands of Wudang, Volume Two

The divine title of the Heavenly Immortal Emperor emerges from the Legend of Immortals

Holy Titles: Marshal, Grand General of Heaven and Xuanwu, Chief Steward of The Three Kingdoms, Commander of the Nine Heavens, Grand Commander of the Three Realms of the Left Heaven and the North Pole Right Wall, Judge of the Affairs of Immortals, Ghosts and Gods in Xuandu Right Victory Office, Leader of Yuanhe Relocation Office, One Day Lord of Purple Heaven, Master of Jade Void, God of Xuantian.

Song Fengsheng was given the title

The true Lord of Beiji Town was originally named Xuanwu. During the Song Dynasty, he avoided the taboo of the temple and changed his name to Zhenwu.

Jingle Kingdom, Biography: The Dragon Transforms into a Brahma Under the Heavens. The "Great Secret Texts of the Lingbao Dharma" states: The Dragon Transforms into the Brahma Heaven, the Northern Heaven, one of the four types of celestial beings, above the colorless realm. Its color is red, the scene of the Great Void, the palace of Lingbao, and it corresponds to the Western Lou Constellation below. In the "Wudang Tu Ji", it is stated that on the Five Dragons Peak, the Yinglong transforms into the Brahma Heaven, and the five 炁 dragon Kings of the north reside there. Thirty li south of Junzhou today, there is a village called Riledu. It is said: This is a land of joy throughout history. At the foot of Shu Mountain in the village, there are several ancient tombs. It is said by the elders that they are the tombs of King Jingle. According to the "Fengtu Ji", Junzhou was a land of elk in ancient times. It was said that the people there were simple and wild, quiet and kind-hearted. Even though they lived with elk every day, they could still live in peace. It is also said by immortals that the Yellow Emperor was born in the land of bears, the Red Emperor was born in the land of Lishan, and the Xuan Emperor was born in the land of Jinle. This is because the Xuan Emperor's divine skills and virtues are all abundant and nourishing, and he does not want to call it a land of elk, but rather takes the peace and kindness of its people. It can be known that the day of Yi is peaceful and happy. A panoramic view of the local customs and scenery of Junzhou reveals the meandering waters of Taihe and the residences of immortals. According to the ancient historical records of immortals, there is no doubt that the Jingle Kingdom was a state of Junzhou.

Xianzhou, as stated in the Taixuan Jing: "The first heaven gives birth to water, and the second earth generates fire. The Xuan emperor governs the spirit of the first heaven. Therefore, 呪 says: the essence of water." The palace is said to be the palace of the unity of heaven. The "Immortal Legend" states: The essence of Tianyi is called the Xuan Emperor. The qi of Tianyi is Mercury. The deity of the unity of heaven is the Five Spirits Laojun. The image of the unity of heaven, which indicates weakness and danger, is called Xuanwu. Its name is one, but its form is two. When one sees the appearance of a black turtle or a red snake, their essence and energy change. The sun, rain, dew, rivers, lakes and seas all respond to the changes. All things that can fly and make sounds are transformed by the unity of heaven. Water and fire rise and fall, turtles and snakes form together. All things are born, and the Xuan Emperor is the ruler of them, the emperor of the unity of heaven.

The biography of Emperor Xuan, according to the "Hun Dong Chi Wen" : The primordial things are hazy, the great Way is vast and mysterious. One qi condenses the three treasures before the colorless and desireless. The five tribulations of the primordial chaos were created at the moment of sudden distance and distance. The Great reason is the ultimate, and the text is revealed from here. The heavy is the turidity and the light is the clarity, and the upper and lower are distinguished. The emperor heaven and the back earth govern the territory. Heaven gives birth to water in the Kan Palace, and deities transform the primordial form in the Kun Lei. Fire, wood, metal, and earth each govern the Fang Wei. Red, green, white, and yellow each hold the imperial position. The stars, the sun and the moon form the mysterious outline and the original image nurtures the form. The lofty and profound deities, with their innate beauty, are always ready to establish their teachings. They are majestic and resplendent, their wonders beyond words, and their depths unfathomable. The Supreme Deity of the North Pole, Xuanwu Tianjun, is the Supreme Lord of Xuantian, the Emperor of Tianyi, and the essence of the Water level. "Taiji Yinwen Ya Wan: The essence of the unity of heaven is the Xuan Emperor, which divides the directions in the Kan and governs all things. The qi of the Unity of Heaven is the Mercury, which assists the Great Way and promotes the circulation and nurturing. The spirit of the Unity of Heaven is the Five Spirits Laojun, which assists the heaven in reaching the extreme. The image of the Unity of Heaven indicates weakness and danger. It governs the longitude and latitude to the north and is called Xuanwu. Its name is one, but its form is two. It has the image of a black turtle and a red snake. Its essence and energy transform into the sun, rain, dew, rivers, lakes and seas, responding to changes. The ability of things to fly and make sounds is all the result of the unity of heaven. The combination of the turtle and the snake, the positioning of heaven and earth, is unique. Xuandi is the emperor of the unity of heaven, thus it can take pictures. The two of the earth generate fire, dividing the direction into Li, which is called the Red Emperor, resembling the vermilion bird. The three celestial beings give birth to wood, which is divided into the square and is called the Green Emperor, resembling the Green Dragon. The four earthly beings give birth to metal, which is divided into the west and is called the White Emperor, resembling the White Tiger. Only the five celestial beings, the Yellow Emperor, is the supreme ruler, and all gods cannot surpass it, thus it is not embodied. After the turtle was cut off, the five emperors complement each other in the Great way. The Black Emperor has the virtues of nourishing and generating, being the most gentle and virtuous, purifying the impurities and purifying the atmosphere, and calming the mind. It is indispensable for all beings, from the heavens to the flying and the creeping, and for all animals and plants. Xuan Yuan shi 炁, after going through tribulations and descending, published a book to save people, and then God commanded Xuan Di to descend to the human world: During the reign of the Upper Three Sovereigns, he was demoted to Taichu Zhenren; during the middle Three Sovereigns, he was demoted to Taishi Zhenren; during the Lower Three Sovereigns, he was demoted to Taisu Zhenren. At that time, he governed by ropes and could not be traced back. By the time of the first tribulation of Kaihuang, all the miscellaneous 炁 had been eliminated, and the right path should be followed. In the lower world and the southern region, it was appropriate to further transform himself by eating raw meat, drinking blood, and living in caves and wild places. God then ordered the five emperors to continue to demot people and cultivate the common people. Only Emperor Qing was the first to emerge and descend into the Kunyu, taking the name Taihao and the pseudonym Fuxi. He established a state, observed phenomena and laws, and thus began to write the stars and latitudes, clarifying the distinctions between the ruler and his subjects, father and son, and husband and wife. The dragon map emerged from the river, the turtle script was written in Luocheng, and the hexagrams were drawn to create books, spreading virtue and benefits. The Red Emperor was born in the Lishan Kingdom, which is now known as the Yan Emperor in Suizhou, with the title of Shennong. He planted a hundred grains, providing food for the people. However, the fire was so intense that it led to the mutual invasion among the vassal states and the torment caused by Chiyou. This was due to several reasons. The Red Emperor was born in the Fire Kingdom, and the Xuan Emperor was born in the Water Kingdom, which had the sign that water and fire could not be separated. Subsequently, the Xuan Emperor was born in the land of Zhengle, with the name Zhaoyao Tongguang and the title of Yunqian. The Yellow Emperor was born in the land of Youxiong. Shi Huang said in the south: This is Xinzheng, Henan Province. His given name is Xuanyuan and his pseudonym is Huangdi. Bai Di was also born in the palace of Huangdi, named Shao Hao and his pseudonym is Jintian shi. Both of them presided over the orthodox order, nurtured the Zhao people, quelled chaos and achieved great success, and returned to their original positions. Xuanyuan Di, endowed with the essence of Tianyi, only focused on quiet response and was not content with the south. His aspiration returned to his original root. God then descended to the palace of Jintian shi with the remaining energy of Tianyi, named 颛顼 and his pseudonym is gaoyang shi, and held the talisman on behalf of xuanyuan di to govern the masses. According to the day when Emperor Xuan was born in the Kingdom of Jingle, which was the end of the reign of Shennong, in the year of Guan Feng Dunpang, in the month of Jia Wu Gu Xi, in the 111th month of Sheng Ming, on the third day of the first lunar month, the Yang essence symbolizing the unity of heaven was transformed into a divine being in the third constellation of Yi Han Lou, and the dragon transformed into a celestial being. In the womb of Lady Shan Sheng of Jingle, she was pregnant for fourteen months and gave birth to her mother on her left side. At the time of birth, auspicious clouds and a strange fragrance filled the air, and the auspiciousness was indescribable. Born as a deity, at the age of seven, he signed a celestial document, understood everything in silence, devoted himself to the Tao, and wished to serve God and bring blessings to all people. He sought a secluded valley to cultivate his primordial essence within himself, and thus received the guidance of the Supreme Purple Primordial Lord, who bestowed upon him the Supreme Tao. The Primordial Lord pointed to Mount Taihe and informed him: This mountain starts from Gan Dui, spiraling for fifty thousand miles. The water rises from Zhen Guan, and the earth reflects the two constellations of Yi Wo. It shows the two heavens of Ding Ji Feng and Tai 'an Huang Ya. You can settle there, and you should be in harmony with the Supreme Harmony. Ascend to your original position, assist the Great Way, and be on the same level as the heaven, earth, sun and moon. When you are done, rise into the clouds and depart. On the fifteenth day, I bid farewell to my parents. My father, the king, could not hold back his will, so he entered this mountain, delving into the profound and the profound, and silently understanding all the truths. Standing nine feet tall, with a face like a full moon, dragon eyebrows and phoenix eyes, slender hair and a beautiful beard, a face as clear as ice, dressed in a robe of pine and ivy, and with milling feet, he has cultivated his true nature and nature for forty-two years and achieved the supreme path. At that time, the Yellow Emperor Xuanyuan was governing the world and the people. He was on the ninth day of the ninth lunar month. In the early morning of the ninth day, the four energies were clear and bright. Phoenients and cranes were flying around in the sky, and the forest and mountains were shaking. He composed the sound of celestial music and the earth turned into the color of gold and jade. The Yellow Emperor stood on the stage with his hands clasped. In a moment, a group of immortals, cavalry, chariots, and banners appeared on the stage. He witnessed an extraordinary scene. The Five Immortals carried the jade scroll of the Yellow Emperor and moved forward, saying: By the emperor's order, he summoned his son to ascend the throne. The Xuan Emperor only paid homage. His words were: The Imperial edict is to learn from the immortal sage Tong Jingle Guozi. The name of the Xuan Emperor will be transformed from Zi Xuan Yuan, and he will be honored as Tianyi. His achievements will be complete and he will be promoted to the Golden Gate. He can be appointed as the Grand Xuan Marshal to judge the official affairs of the Yuanhe Relocation School. Nine Virtues of the Crescent Moon, golden morning jade crown, Jade Flower jade hairpin, Green Jade Jade scepters, Purple Feather Flying cloud Golden robe, Red robe with feathered eyes and crimson color skirt, Seven Treasures of the robe, Yuan Guang Red shoes, Treasure seal, Dragon sword, Feather cover and jade wheel, Nine Lights and Nine sections, Ten Treasures of the Spirit, Eight phoenixes and Nine Phoenixes, Celestial Ding Jade Maiden, billions of chariots and tens of thousands of riders, all went to the imperial court. The emperor summoned them to follow. The Xuan Emperor obeyed the emperor's order. The Five Immortals advanced and said: "We have been ordered to set the way for your son." The One Immortals said: I gave my son a different form, the Five Spirits Xuan Lao Hei Jie Ling Aunt. I did not claim the throne, but I was determined to return to the beginning. I said it was commendable that my earthly parents had already achieved true immortality. At that time, the Five Black Dragon Kings held me up to the top of Zixiao Peak. I took off the Song Luo robe and the crown and quilt bestowed upon me. I flew in the air on the top of the great peak, rode on the red elixir and held the green sedan chair. I was held by the five dragons and flew up to the heavens, bowing to the gods and taking my position below. Later, the name of Taihe was changed to Wudang Mountain. By the end of the Kaihuang era, the living beings in the lower world, having enjoyed a peaceful and prosperous life, were arrogant, extravagant, and tyrannical. The world was about to change, and tyrants, corrupt officials, demons, and evil spirits were all entangled in the realm of Yin and Yang. During the reign of King Zhou of Shang, there was cruelty and cruelty. The demons of the six heavens appeared in various forms, with evil spirits rising one after another. Humans and ghosts were indistinguishable, entangled and vicious, causing harm to the common people. When the primordial God expounded the Dharma in the Upper Yuan Hall of the Eight Scenes Heavenly Palace, the black, poisonous, blood, light and foul air rushed up to the Heavenly Gate. The Immortal Miao Xing knelt down to invite the powerful light and personally performed to eliminate it. The God Xuan Hao Tian Di Zun, who was the deity of the First celestial division of the Tribulation, was born into the Ji family of the Western Land and was named Fa. He became King Wu of Zhou and was responsible for governing the world. Only the essence of Xuan Di Tian Yi, the gods of wind, rain, water and fire, all governed and could eliminate the foul air. The right attendant, the Jade Boy, held a talisman and went to summon the Xuan Emperor. He was ordered to ascend to the celestial face. Respectfully accepting the emperor's order, he sent the true blue turtle, the giant snake, Ding, Jia, the Five Thunder Divine Weapons, 300,000 divine generals, the giant rainbow, the master, the venomous dragon, and the fierce beast all to the lower level and respectfully perform the heavenly campaign. The master swore to the assembly and said: The essence of the water level is generated by the Taiyin. The void and danger are responded to, and the tortoise and snake are combined to form 呪. Within seven days, all the demons in the world were temporarily quelled. A plan was submitted and a record was made, and it was locked in the northern Deng. Then he went to the Qing capital and paid a visit to the Golden Palace. The gods were well-rested and ordered the Heavenly Emperor to bestow the title of Immortal, and announced that the Golden Palace attendant of the classics, the immortal Taidan, would plant a jade book in the Yuhua Courtyard. The book read: Only you, with the auspiciousness of the yellow spirit and the dignity of the Nine Yang, have moved the people without any loss. Now, through the convergence of tribulations, evil and good are mixed, and the six evil Kings are reborn, harming the common people of the nine lands. If it is not true power, how can there be peace and tranquility? Virtue is great and merit is high, but it is hard to fully praise. One should return to the root, restore the original state, and return to the origin. If one does not honor and praise, how can one show virtue? Golden letters and tin-bound gifts should be humble. You may come to pay homage: The Grand General of the Celestial Guardian Xuanwu, the Chief Steward of The Three Kingdoms, the Envoy of the Nine Heavens, the Grand Commander of the Three Realms of the Left Heaven and the North Pole Right Wall, the Ruler of the Right Shengfu of the Xuan Capital in charge of the affairs of the Purple Emperor Heaven. In accordance with the affairs of the Yuanhe Relocation Office led by the former Grand Marshal, he was registered and executed. God commanded the Xuan Emperor to be able to be restored to the early days of the Yuan Dynasty, with his hair and feet draped in a thick robe, trekking on turtles and snakes, building the early Summit Black flag, and wearing a bell armor to permanently guard the position. Every year during the Jiazi and Gengshen periods, on the 37th day of each month, people descend to inquire about people's good and evil deeds, their academic achievements and faults, bestow blessings upon all living beings, and support the state. After receiving the imperial edict, the Xuan Emperor transformed himself in countless ways and became the leader of the religion. He saved the human world immeasurable and boundless, creating a paradise and a blessed land. His spiritual manifestations and responses were inexhaustible, nourishing and spreading, and his wisdom and virtue were vast and abundant. At all times, he was concerned about all living beings, and at all moments, he was compassionate towards the earth. He was the supreme Dharma king who saved all beings with great compassion. In the second year of the Jiayou era of the ancient Song Dynasty, during the Tianzhong Festival, all the immortals of the three realms paid homage to the Primordial God. They gathered the Three Treasures Chenzun and the Heavenly Emperor to display the Ten Thousand Heavens' Pure Power Merit and Fault Jade Calendar. They also captured the Golden Palace Attendant Sima Dashen, Siming Kehan Zhenjun, Simu Dingming Zhenjun, Simong Interview Zhenjun, and Simu Baoming Zhenjun. They examined the Xuangong, the Five Elders, the Eleven Stars, the Big Dipper, and the Twenty-Eight Constellations. From ancient times to the present, they have achieved the position of the Supreme Deity in both Yin and Yang. The Three Officials and the Four Sages were enlightened by Taiyi, assisting heaven and stabilizing the earth, and achieving the position of the Heavenly Emperor. Thus, the golden gates of the Three provinces were summoned to examine the achievements of the sages. As a result, their merits were on par with those of the Heavenly Emperors. On the day of Tianla, the Three Officials and the Four Sages were ordered to go to the Three Heavenly Gates together and be bound in jade. The order was assigned to the Left Attendant of the Golden Palace, Hanlin Qingxuan Scholar Siwen Zhenjun, and the Right attendant of the Golden Palace, Hanlin Baozhang Scholar Sijing Zhenjun, to write and prepare the jade book. The title of the Three Officials and Four Holy Emperors was conferred on the first day of the Yuan Dynasty. The book was made of jade plates, engraved with golden characters, all with dragon seals and phoenix seals. It was filled with cloud brocade and a treasure bag, and protected by a jade box and a golden dragon lock. The jade book of the Xuan Emperor was: The supreme truth of the tribulation, the great Way of the emperor, the opening of the Grand view, the transformation of the Xuan Yuan, the cardinal of all the ten thousand heavens, and the reverence of the three realms, its flourishing and vastness deserve to be praised. The Supreme Xuan Marshal, the Grand General of the Celestial Xuanwu, the SAN Yuan Du, the commander of the Nine Heavens, the commander of the Left Celestial Constellation, the North Pole, and the Right Wall, the Grand Commander of the Three Realms, the judge of the affairs of immortals, ghosts, and spirits, the Right Sheng Fu of the Xuan Du, the commander of the Yuanhe Migration Fu, the Purple Emperor, and the One Lord of Heaven. The Xuan Emperor is renowned for his profound wisdom and profound wisdom, his Dao is well-structured and clear, opening up the mystery of chaos above and governing the beauty of emptiness and danger below. He has established the Earth's order, preserved the essence of heaven, maintained the creation in the four seasons, and adhered to the eight principles. With a merit of five hundred thousand eons and virtue equal to thirty-two days, the cave is deep and the light is flying, subtle and magnificent. According to the brief record, if the emperor is true, without Hui Chong, how could he understand virtue? I respectfully send Jin Zhen, Ziyang Doctor, Jin Que Attendant, Su Ling Hall Grand Secretary to be in charge of the Three Heaven Gate's direct daily storage of spirit records, Han Guang, Shangde Immortal Lord Xuanyuan to hold the book and hold the jade book. I can specially confer the title of Yu Xu Shi Xiang Xuan Tian Di Di, and lead the Nine Heaven Investigation Envoy. The rest will be appointed as the auxiliary Great Way. For countless eons, it endures; it is a blessing for the people, a continuous and lasting happiness. When the dragon literature is revealed, it is advisable not to be disrespectful. This book should be followed. So the disciples of the Xuan Emperor were honored with the title of Emperor on the Seven Treasures and Jade Platform. The supreme relatives of the Heavenly Emperor performed the ritual, which was quite similar to the ritual of ordinary emperors paying homage to great generals, establishing a state, and inheriting a family. They presented the Xuan Emperor's jade, jade, and jade pendants, his crown reaching the twelve beauties of the sky, his robe of Xuan Cui, and bestowed the twelve seals. His sceptry was made of black jade, and his shoes were dressed in red black. They paid homage to the disciples today, and the Four sages were the heads of the imperial guards. All over the city, there is the Zhenqing Palace, located above the purple mist, between the two heavens of the Pure, the beautiful and the void. The official hall is grand and imposing, all formed by the natural and wonderful energy. The jade trees are resplendent and the spiritual wind echoes, all in harmony with the charm of the palace and the Shang. The red light and purple clouds often cover it. This is the realm of the void and the colorless world. After the Xuan Emperor paid homage to the emperor's title, God posthumously bestowed upon the Xuan Emperor's Holy Father the title of "Jingle Tianjun Mingzhen Great Emperor"; the Holy Mother said: Empress Dowager Shan Sheng, also known as the Supreme Immortal Qiongzhen, was enshrined in the Heavenly Pass as the Supreme Deity of the Fire Essence of Taixuan, the General of Yin, and the Supreme Deity of the Black Spirit; and in the Earthly Pass as the Supreme Deity of the Water Essence of Taixuan, the General of Yang, and the Supreme Deity of the Black Spirit. Both resided in the Zhenqing Palace of Tianyi. For this reason, the three realms Revere him as the Supreme Emperor Xuan. It is a blessing for all those who have truly attained enlightenment and are worldly beings to witness the sacred achievements.

Dadu Zhaoying Palace Ruiying

The Great Yuan Dynasty unified the land and established its capital in Yan. On the 19th day of the twelfth lunar month in the seventh year of Zhiyuan, there was a snake over a foot long in the golden water of the Gaoliang River in the western suburbs, with golden colors and blue badges. Tomorrow, there will be a divine turtle again, with gold and green interwoven, swirling and swimming. The Inspector of the Imperial Household, Shi Taifu, does not use flowery records to see but uses events to hear. After the construction of the palace and the erection of a stele, he bestowed the holy countenance of the Xuan Emperor upon the Erri Zhaoying Palace. Today, female officials and Taoist priests solemnly worship the abbot to highlight the spirit of the divine response.

Emperor Zhenzong of the Song Dynasty was honored with the title of General Zhenwu and the title of "Yushi Shoushao"

During the calamity, Shu Menxia said: "I have shown my intelligence through PI, 聿 seeking blessings and special names. I will follow the old rules, respectfully bestowing the spirit of true martial arts to illuminate the position of the netherworld. My brilliant skills are unpredictable, and I will use them in a subtle and thorough manner." The capital of Yinjing was rich and abundant, with the image of a turtle and a snake. The earth treasure was elevated, and a sacred spring gushed from the zither. It was naturally clear and cold, and when drunk, it was sweet and delicious, benefiting the country. When the people were ill, they removed it with bracelets. In times of great joy and prosperity, with the devout thought of repaying kindness, a precious temple was built for its excellent land, and it was enshrined in a dignified manner, earning high praise. Aiji Yishi, Yongyao Hongzhen, the True Martial General should be given the title of: Zhenzhen Zhenwu Ling Yingyou Shengzhen Jun. Since I am respectful and respectful, I have always followed the announcement. Therefore, I hereby present this notice, hoping that you will be informed. On the seventh day of the seventh lunar month in the second year of Tianxi

On the fourteenth day of the eleventh month of the second year of the Jiading reign of the Song Dynasty, a grand edict was issued, urging: "Looking up at the upper sky, standing high at the North Pole, observing the protection of all gods, having the dignity of Xuanwu, considering that the image has been set up high, but the name is not yet complete, it is necessary to establish a grand edict to guide the regions." In the North Pole, You Sheng Zhu Shun Zhen Wu Ling Ying Zhen Jun, the precious deity of heaven, the clear sacrifice of the state, his might and spirit are supreme, always like the proper attire. The scene is so captivating that one cannot encounter any evil spirits. It is strikingly beautiful and extraordinary, as observed and heard: During the Tianxi period, it symbolizes the auspicious view of Li Gao. If on the Xining day, the news spreads to the city of the Great Shun. Since the ancestors' succession, the rites and literature have been enriched. The ancestral temple and palace were built in Fuling, and the Bian Ban was updated by You Sheng. I am especially strict with sacrifice and retribution, while God supervises prayer and suppleness. Only the liver and the man have ever asked 窈 questions of the netherworld. May your blessings reach far and wide, and they will pass on to generations to come. May your virtue be profound and broad, and benefit the common people in all directions. Grand and beautiful, extravagant and renowned. The golden gates and jade capitals are densely populated in the divine pods. The chariots and horses will always stand firm in the world. Shangji Banquet and Entertainment, suitable for viewing and offering, can be specially honored as: Beiji Yousheng Zhushun Zhenwu Ling Yingfu Zhenjun. With perseverance as strong as the right, all orders are followed.

In the second month of the fifth year of the Baoyou era of the Song Dynasty, the imperial edict was bestowed upon Chong

Jie: In the North Pole, only Xuanwu Yun is respected. He said that in the south, although the ruler is in charge, all the gods must be strictly worshipped. When one has received protection and support in the netherworld, it is advisable to display the dignified and respectful demeanor, extend the glorious chapter, and perform the act of showing respect. The Beiji You Sheng Zhu Shun Zhen Wu Ling Ying Fu Fu Yan Qing Zhen Jun, with the Dao surrounding the six states, the might subduing all spirits, the true essence of Zhong Yuan Huang Yi Qi, the reliance of Yin Gong, and the ingenuity of grasping the two essences of Kanli, the divine transformation is boundless, to dispel evil and create merit, to save the people and protect the country. Only the sages of our court, with the most respectful heart, in the true and benevolent temple, will show that the spirit responds and the feeling is unobstructed. To be filial and respectful to the emperor means to protect the sage and Revere virtue. It is necessary to increase the title of celebration when it is insignificant. Jia 'er is intelligent and thus praises Jun Yang. The liver honey responds silently and imperceptibly, its might and spirit shining brightly on the side. Without a wish, it cannot be fulfilled. It protects the well-being of the common people. How can it be overlooked? It purifies the demonic atmosphere of the four seas. All common questions are included within it. Only benevolence can bring about a wide range of benefits; only uprightness and boldness can bring about a great flow. Strong praise for the supreme truth is hard to reveal the ultimate virtue. Only by magnifying the shadow of the Dao can one forever protect the human world. Therefore, one can be specially honored as: The True Lord of the North Pole, You Sheng, Zhu Shun, Zhen Wu, Fu De, Yan Qing, Ren Ji, Zheng Lie, Zhen Jun. In the face of the calamity, one should follow the instructions and carry them out.

Emperor Renzong of the Song Dynasty praised that the treasures of the inner hall were in harmony, and the titles of the Heavenly Pass and the Earthly Axis were sealed and collected.

The ancestor of all things, with unparalleled virtue, profound understanding of the celestial realm, and a brilliant light. Promote the essence of prosperity and maintain harmony and great unity. Incense and fire pay homage, and the five blessings follow.

Tian Guan Fire's Exquisite Gift: Tongde Zuoli, Zhi Cheng, Zhong Gan, Ci Ming, Pu Ji Yang, Bian Wu Sheng, You Zheng Shi, Yun Qi, Hu Guo, Bao Jing, Fu Su Shou, Xuan Tai Yi, the Grand General. The truth is that the red snake has a disguised appearance, with a blue face for three days and golden armor for a mirror.

The exquisite gift of the Earth's axis water: Tongde Zuo Li Zhi Ying Dao Xian Wu Ji Yin Sheng Shuo Sheng Zuo Zheng Shi Yun Qi Hu Guo Bao Ning Fu Su Xuan Chu Tai Yi Da Jun. The truth is that the mysterious turtle is a disguised black body with golden armor.

On the first day of the second month of the second year of the Jiayou reign, I was ordered to receive the right title.

Record a good day

The 7th day of the first lunar month, the 8th day of the second lunar month, the 9th day of the third lunar month, the 4th day of the fourth lunar month, the 5th day of the fifth lunar month, the 7th day of the sixth lunar month, the 7th day of the seventh lunar month, the 13th day of the eighth lunar month, the 9th day of the ninth lunar month, the 21st day of the tenth lunar month, the 7th day of the eleventh lunar month, the 2nd and 7th day of the twelfth lunar month, the Third Yuan Day, the Jiazi Day, and the Gengshen Day.

Offerings of ritual objects

The Great Sage of the Xuan Emperor Heaven, the god of fortune in the world, does not use medicine or adornment, but only pursues purity.

Suitable: clear oil, cold water, candles, seasonal fruit cold tea, jujube soup, yellow and white flowers. With purity and abundance, one will receive great auspiciousness.

Avoid: pomegranates, plums, lotus flowers, bright red flowers, lotus roots, pungent and foul odors, kites, dogs, pregnant women, and unclean things. Even if the god of fortune is generous and kind, the guardian deities will immediately show retribution. Be cautious.

Emperor Xuan's taboo names: Qi, Zhongfang, Jie, and Zhe.

The Four Heavenly Emperors

The Dragon Transformed into the Brahma Emperor, whose inner name is "Juyu Lingmiao Guang", is above the colorless realm, and its color is red. On this day, the celestial realm of Miao is above, and its palace is the Lingbao Palace, which corresponds to the Kingdom of Jingle below.

Tai 'an Huangya Tian Di, whose inner name is Hui Dian A Hun, is in the color realm, and his color is white. On the day when the sky is at its peak, its palace is the Kaiming Palace.

Xianding Ji Feng Tian Di, whose inner name is Hui Qiao Wei, in the color realm, his color is yellow. Once again, Guangletian, his palace, Taichi Palace, was sent to Wudang Mountain for two days.

Fenggan Great Emperor, Note: In the ninth chapter of the "Record of the Enlightenment of Zhenwu" compiled by Song Shizhong Jingguo Gong Song Xiang upon imperial decree, it is stated that at the beginning of Zhenwu's studies, he met the emperor and was bestowed with the Black Chih Luangjiao Duanmo Xiong Sword. The details of his inner name are not elaborated.

The Celestial God of Xu Su and the Celestial God of Wei Su both represent the image of the unity of heaven, embodying the forms of turtle, snake, water and fire, and embodying the principles of the Xuan Emperor.

Wuji Shangdao Ziyuan Jun, his inner name has not been elaborated upon. Note: The "Xian Zhuan" expounds the teachings to the Xuan Emperor, revealing the origin of Wudang Mountain. Today, we honor the Sage Teacher of the day.

The Supreme Immortal Emperor of the Nine Heavens, whose surname was Zhang and given name was Ya, was one of the three Great deities. He was in charge of the GUI Lu register. All those who received salaries and held official positions or became scholars were subject to him. Calculate the fortune of the Water Mansion, assist the Great Way, and support Emperor Xuan in saving things. I saw the Legend of Immortals.

The Supreme Deity of the Upper Qing Celestial Secrets, Ying Yuan Hui Zhenjun, whose surname is Dong and given name is Su Huang, is the ultimate truth of heaven. Do not delve into his will. He assisted Emperor Xuan, founded the religion and helped the people, and held the position of Left Senior Minister of the Western King of Taiqing.

Shangqing Tianji Du accepted the imperial edict of Feixia Lingguang Zhenren, Mr. Huang, Taiyuan Zhenren, Dongyue Shangqing Siming Zhenjun, also known as Da MAO Jun, was from Xianyang. His given name was Ying and his courtesy name was Shushen.

Dinglu Youjinlang Si Mingzhen Jun, Zhongmao Jun, given name Gu, courtesy name Xiuwei.

The True Lord of the Three Officials' Protection of Life, also known as the Little MAO Jun, is given the name Zhong and the courtesy name Sihe.

Sanmao Jun, the prime minister of the Jin Dynasty, is in charge of the command of the Eastern Mountain. This verse describes the blessed land of Sanmao Mountain, which is the place of ascending to the true Heaven. The story can be found in the Immortal Biography of Maoshan, and the rest in the Wonderful Biography of Later Cao Guan.

The Supreme deity of the Zhongtian Qinhuo Law Order, the Thunder Commander of the Heavenly Lord, also known as the Yellow Emperor Xiangfeng General, defeated Chiyou and was enfeoffed as the General of Henan. Therefore, he took the surname Deng after being enfeoffed. Later, on the Diezi Peak of Wudang, there are still miracles remaining, as recorded in the "Book of Thunder".

Wudang Mountain received a response from the Five Black Dragon Kings, who were the incarnation of Tianyi. The dragon transformed into the celestial deity Tianyu 炁, who descended to guard Wudang, invited the Xuan emperor to ascend, visited Governor Yao to send rain to the Tang Dynasty, taught Chen Xiyi the sleeping method to the Song Dynasty, and prayed to Yuyang. The responses are countless. The Five Dragons Summit in Wudang is the residence.

Wudang Mountain has five hundred spirit officials. It is a paradise and a place where the gods spend their years. Each of them has five hundred spirit officials to be in charge of guarding. All those who practice Taoism and achieve success in their careers are subject to the department of recommendation and punishment for good and evil.

The Black Tiger Marshal of Wudang Mountain Patrol, transformed from the Northern Heavenly One, is the deity protecting the religion and safeguarding the mountain. With supernatural powers and power that cannot be described, all those whose bone features do not correspond to the pursuit of immortality will either reveal the truth or be warned of their dreams, and all will be driven away. At night, the corridor should be patrolled to protect the blessed court, and the Dharma should be practiced in the world.

King Zhongzhi Weili of Wudang Mountain was Yao Jian, the governor of Junzhou in the Tang Dynasty. See the story later.

The Supreme Deity, Si Zhen Zuo, appointed the True Lord of Wudang Mountain. Wudang Mountain is the Supreme Deity of the Central Mountain, Si Zhen Dongtian Zuo, and his title is True Lord. Publish "Taizhen Daoist Canon Scythe".

The Immortal Official of the Blessed Land of Wudang Mountain, the True Official of the Inner Domain of the Great Sage of the Imperial Court, and the Dragon King of the Great Summit of Wudang Mountain. The 111 Immortal officials of this mountain are the national titles.

A clear understanding of both ancient and modern times

The Book of Diagrams: Wudang, the abode of immortals. Since the establishment of the religion by Huang-Lao, many people, from immortals to humans, have settled there. It is also said: There are always hundreds of those who study the Tao, but if their minds are lax, they will be chased by all kinds of beasts. Those who practice health preservation often keep their names hidden and their days concealed, regretting that the mountains are not deep and the forests are not dense, fearing that their idle names will be heard by others. Those who have achieved enlightenment and ascended to the true state in the mountains, how can they overcome it? They have gone far away from ancient times, and the fires of tribulations have been repeated, often losing their reputation. The biographies I studied today, after consulting with my predecessors, I have obtained a couple of them and recorded them here to prepare for my success in the mountains.

Guan Lingyin Zhenren was a minister of King Kang of Zhou. His surname was Yin and his given name was Xi. His pseudonym was Mr. Wen Shi. At the end of the Zhou Dynasty, the Great Way was about to disappear. It was predicted that the purple mist would move westward. Those with the Way passed through and were appointed as the magistrate of the Hangu Pass. Not long after, the Supreme Ruler passed through the pass, joyfully welcoming and paying homage to his disciples, imparting the "Tao" and "De" sutras, and making an appointment to meet the Qingyang Temple in Sichuan. Toji Mu Shi lived in seclusion in the valley. Later, he entered Sichuan and returned to settle in Wudang. Under the stone wall of the Three Heavenly Gates, there was a stone gate and a stone room. He was a place of joy. In ancient times, there were copper generals and jade tables, but now they are no longer there. The place where he lived was called Yin Xi Rock, Jian Ri Niu Cao Stream and Qing Yang Stream, all of which were places where the Supreme deity visited him. Published "Yudi Jisheng".

Yin GUI, the immortal, from "The Biography of Immortals" : Yin GUI, styled Gongdu, was from Taiyuan. As a disciple of Mr. Wen Shi, he was well-versed in a wide range of books. Later on, he began to study Taoism and was known as Shan Shi Yuan. Often living at the foot of the forest and taking polygonatum odoratum, he lived to be over a hundred years old. His words about the safety and prosperity of the world were not without reason. Entering Taihe Mountain, I went to receive the Taihe Immortal of Du Yang Palace, who is now the True Master of the Purple Void Sunshine Morality Record. Issue a genuine edict.

The immortal Dai Meng, as recorded in the "Annals of Prefectures and Kingdoms", was born with the surname Dai and given name. He was a general of the Han Dynasty. Emperor Wu sent him to the Northern mountains to gather herbs. He gave up his official position to study Taoism and was given the title Meng Shengzi. He studied under the immortal Pei of Qingling and obtained the book "Jade Pendant and Golden Bell" and the talisman of stone essence and golden light. He traveled around famous mountains, covering seven hundred li a day. Later, it rose during the day and landed on the peak of Wudang Mountain. To this day, it is called Luomao Peak. Therefore, Chen Xiyi wrote in a poem: "I love Wudang so much. The general once achieved enlightenment." Elevated to the clouds, Gao Cen's name falls off his hat. Issue the true edict and the important instructions of Duke Yan.

The immortal Ma Mingsheng, in "The Biography of Immortals" : His surname was Ma, his courtesy name was Junxian, and his pseudonym was Mingsheng. After obtaining the secret of the Sun God Pill, he took half a dose. When the wandering people asked him, he set up a house and became a disciple. He was no different from the common people. In no more than three years, the couple would change places. Today, the Wulong Guan Nature Nunnery is located on this site.

Yin Changsheng, the immortal, as recorded in "The Record of Yongzhou" : Changsheng was a descendant of Empress Guangwu of the Han Dynasty, a native of Deng, and a disciple of Ma Mingsheng. Having mastered the art of the Sun God Pill, they hid together in Wudang. Once the pill was completed, they could control their qi to fly and travel around the six states. Later, they reached the immortal capital of Zhongzhou and rose in the daytime.

Yan Ji, the immortal, was named Ji and styled Zhongwei in the "Dao Xue Zhuan". He lived during the reign of Emperor Ming of the Han Dynasty. He was fond of Taoist arts in his youth and gave up his official position. Later, he lived in Wudang, where he slept and slept without restraint, or was trapped by accumulated rocks and leaned against large trees. Despite the four seasons, his clothes remained unchanged. He often wears loose hair, or a silk scarf, walking gracefully through the clouds and smoke, keeping people at arm's length.

Immortal Liu Hong, "The Legend of Seclusion" : Liu Hong, styled Lingyu. With natural talent and insight, he has delved deeply into the study of ancient tombs. In the middle of the Taishi period of the Song Dynasty, it served as the secretariat of the Prince of Jin. Jie Guan fasted and entered Wudang Mountain to become an immortal. The stone chamber where he lived was once on Liu Shuang Rock, which is now the Hermit Rock.

The immortal Xie Yun, as stated in the "Zhen Gao Ji Shen Shu", had the character Dao Tong and was from Liyang. He was young and resolute, having served as the governor of Luo Yi throughout his career. He read extensively and was particularly proficient in Taoism. He was honest and capable in governance and had the aspiration to escape the mundane world. During the reign of Emperor Taikang of the Jin Dynasty, he resigned from his official position and entered the Taoist path, and was granted permission by imperial decree. So I went west to Wudang and reached Xiangyang to meet a Taoist priest. He said to me, "My teacher, Mr. Dai, Meng Shengzi, is not an ordinary person in this world. He told me, 'If there is anyone from the west who wants to see me, can he come with me? Will there be no master?'" Because I had all seen him before, I reached the mountain clouds, stretching across the distant peaks. In the shade of the pine trees as promised, I suddenly saw the master sitting on a stone, his spirit and color shining through, teaching the way of refining the spirit and filling the void. I suddenly lost my place. So he built a thatched cottage in a stone chamber. Within a few years, he mastered the magic of seclusion and could fly over sheer cliffs. He called himself Ri Xie Luo Shan, because he was the governor of Xie Tuo Luo Zai. The later immortal left, and no one knew where he had gone. He published "Zhen Zhuo Ying" and "Shui Jing".

Governor Yao, "Biography" : Given name Jian, courtesy name Yifu, was a native of the Sui Dynasty. He assisted Emperor Taizong of Tang and was appointed as the governor of Wudang. During the Zhenguan period, there was a severe drought throughout the land, and locusts began to swarm. People prayed to the famous mountains, but none of them responded. Yao Jun was ordered to attend the Wudang Grand Ceremony. He was accompanied by a scholar with a unique appearance. He was amazed and calmly said in a brief statement: "All of you are extraordinary scholars. You are the Five Dragon Kings." The quasi-emperor has ordered the protection of this mountain. For the sake of his son's integrity and his meticulous prayers, he has come to pay his respects to you. I have reported to the emperor for approval. You should return as soon as possible. It is a great celebration to have reached the third rank. In a moment, clouds and mist rose from the ground, and the lost Lord was there. Thunder, lightning, rain and 褊 spread all over the world. Grass, trees and crops all flourished. With such miraculous achievements, upon hearing of them in the imperial court, he was immediately favored. After the seal was lifted, he led his family to live in seclusion in Wudang, yearning for the mysterious and the illusory, and eventually achieved enlightenment. Emperor Xuan was appointed as the deity to guard the territory and protect the mountains of this state. At the beginning of the Song Dynasty, he was renowned for his remarkable achievements in eradicating locusts and alleviating droughts. He was promoted to the title of "Loyal, Wise, and Valiant" and advocated the construction of a shrine to the east of today's Zixiao Palace.

Chen Xiyi, whose given name was Bo and courtesy name was Tunan, was from Bozhou. Be less burdened with idle talents and have the aspiration to help others and others. After five seasons, Bianliang, upon seeing Emperor Taizu of the Song Dynasty, changed his mind and said, "This is the true destiny." Laughing at the white donkey, one has the urge to raise the clouds and smoke high. He secluded himself on Wudang Mountain, recited the Five Dragons observing his side, felt the Five Black Dragon Kings, and was taught the method of sleeping. Its reputation spread far and wide, attracting many visitors. They sought to move to the chanting platform to study the wonders in front of the paintings and then relocated to Baiyun Rock. At the end of the Five Dynasties period, the land was bustling with activity and people moved to Huating. It was said that the Five dragons of the sun flew into the air to send them off. At the beginning of the Song Dynasty, despite repeated attempts to summon him, he was unable to do so. Later, he went to the imperial palace to beg for his return and was granted permission by imperial edict. I can see the original biography.

Prime Minister Zhang Shixun, as recorded in "Wan Tui Zhuan" : His given name was Shixun and he was from Junzhou. When I first lived in Guanghua, I was young and poor. I studied on Wudang Mountain. One day, a Taoist priest saw me and was astonished. I had a Taoist spirit and could follow me to learn immortality. The public has no desires. During the reign of Emperor Taizong of the Song Dynasty, Yongxi, he passed the imperial examination and swam around Fengchi Lake. He became a friend of the emperor and held the position of prime minister.

The immortal Fang Changxu, from "The Biography of Wudang" : Fang Changxu is not well-known. After the Song Dynasty crossed the river to the south, he retired to Wudang and spent his days planting cypress trees. All the cypress trees behind the Wulong Palace today were planted by the emperor himself. He also made jars and watered them, never having a moment to spare. One day, I suddenly met the Xuan Emperor who had transformed into a Daoist figure and asked him about the reason for planting the cypress. He comforted him, saying, "If the spirit is clear, there is no need." Jaw it with your hand. I also think it's normal. After sleeping, I felt something like silk lingering in my chest. When I looked at it, it was already more than a foot long. He later built a cloud cave to honor him. In the third month of the year of the Horse, on a clear morning, the figure of a crane could be faintly seen in the clouds. Looking back at the old residence, only the staff and shoes were still there.

The hermit Tian Suoyi, "The Biography of Wudang" : Tian Suoyi is not well-known. In the stone chamber of Yinxian Rock in Yinwudang, one wears a straw rain cape in winter and summer. People of that time called it a "straw rain cape". In the depth of winter, the true energy is like steaming; in the height of summer, it is as cool and warm as jade. Those who seek help when they are ill or in distress. Blow on it with the grass plucked from the clothes, and the person who takes it will recover immediately. Refine the Great Elixir. Duan Ping asked where the lost public office was. Today, the alchemy room's furnace and its beloved items still exist.

The hermit Xie Tiandi, as recorded in "The Biography of Wudang" : Xie Tiandi is someone whose name is unknown. Not eating a single grain, he walks as fast as he can. He lives in a stone chamber beneath the changing platform on the South Rock. The stone wall is thousands of feet high, and it is close to a deep ravine. Although neither apes nor cranes can pass by, he flies freely. People ask questions, but on the day they respond, they thank heaven and earth. There is nothing else to say. People thus name them. The rock where one lives is also named after it. Hou Xian left, and no one knew where he was.

Sun Jiran, as recorded in the "Records" : His given name was Yuanzheng and his pseudonym was Jiran Zi. Inheriting the Taoist temple of Maoshan, I mastered the wonders of the five thunderous phenomena of the Upper Qing Dynasty and paid homage to the Fu Court throughout. At that time, the dragon of Bian Lake vanished, and the Han Dynasty suffered from the calamity of the Jin army. As a result, all the palaces and halls of Wudang were left empty. In the year Xinyou of Shaoxing, he ascended Wudang for the first time, restored the Five Dragons, established the foundation, and used talismans and water to ward off the cypress to cure the diseases of the people. All the people returned. After several years of inquiry, all the palaces and buildings were completed. Emperor Gaozong issued an edict to the Que Court, using talisman water to convey the order and rescue ten Taoists. He returned to the mountains and passed away without illness, hiding his body in the east of the Peach Blossom Spring.

Deng Zhen Guan, whose given name was An Dao, was a disciple of Sun Jiran. Since childhood, he followed his master to restore Wudang. He was the first to receive the Xixi bestow and fully mastered the wonders of the five thunderstorms and other methods of his master. Riding the wind and whipping the thunder, his response was as accurate as a response, and all distant and near diseases were seized by him. Following the report, the Five Dragons were captured and the main hall was being built. A stubborn stone was standing on the wall, and it was very difficult to chisel it. Silently, it was used by the divine. One night, a thunderstorm broke the stone. He took several disciples to observe and entrust them. Subdue the dragon and tiger, and internally refine the Jia Geng. In Jiatai, the disciples were announced to pass away. The strong wind uprooted the trees, and they dispersed only after the passage of time. People say that one should ride the wind and move forward. To the north of the Sword Seat Palace, the ruins are clearly visible.

Cao Guanmiao, whose given name was Shide, was from Xianshan. He entered the Taoist path at a young age and lived in Wudang, where he inherited the spirit of the Five Dragons. Naturally intelligent and perceptive, with extraordinary manners, he created his own unique calligraphic style, elegant and ethereal with the air of a celestial being, exerting influence in many directions. The Dao follows the laws of Yin and Yang, delving deeply into all aspects, earning the title of "Observing the wonders" and leading the mountain! His position is to be a teacher to people near and far. Later, he was transferred to take over the position of the Third MAO Chongxi. When I return, I will be noble in my old age, and all others will look forward to making a light move. One night, the god guarding the mountain said in his dream: "The True Lord of Sanmao will descend here in the future. You should stay near or far." On the first day, he led the crowd to the Immortal Peak, but no one showed up for a long time. As the day drew to a close, the true Lord transformed into a farmer and came with a 蓑. All were at a loss for understanding. He was ordered to take the object home, observe it, and pay homage below the hall. I sought to try it but failed. Instead, I saw a strange fragrance wafting through the house and covering the entire household. I regretted it deeply. After the day of the sincere disciples, This place where immortals and commoners coexist has never been worshipped by both the Taoists and the laypeople since the present. This is how the Taoist friends of Wudang were prevented from being worshipped by the common people. Seek to build a gathering temple to worship him. I once said to my younger brother, "Because I have received the rites of the Three Maos, I cannot avoid the golden interpretation." At the end of the tenth month of the third year of the Duanping era, he was stricken by a military disaster. His skin was congealed with white ointment, and there was slightly no fishy blood. The blade paid his respects and released his sword before leaving. Later, he sword his divine transformation and graves him in the Peach Blossom Spring.

Tang Fengxian, whose given name was Shoucheng, was from Suizhou. When he was young in Wudang, he had a strange appearance and a loose body like a crane. He wore dozens of gourds and often hung them on his staff, moving between the rooms. On the day Renzi, when Junzhou was repeated, the prefect Cheng Jin ordered the establishment of the Five Dragons Incense in Wudang. Not long after, the 檄 Taoist priest Wang Li often arrived, and when he withdrew, he became fond of Taoism. The good or bad fortune, regret, and misfortune of a person are all predicted twice and twice, and all are verified. Those who often scold and humiliate others will be blessed and blessed. People call him the Wind Immortal. Whether standing in snow or lying on the road, tigers and leopards are always on guard. When the time is precious, they should continue to be respected. The year Kaiqing has come to an end, and I have no idea where I am.

Wang Zhenchang, whose given name was Si Zhen and whose pseudonym was Ji Ran Zi, was a title bestowed upon him by Zhenchang. Born in Anqing, he was a descendant of Wang Boyan, the prime minister of the Song Dynasty. He followed the Quanzhen teachings to Wudang Mountain until the year Yihai of the Yuan Dynasty. He led six disciples to restore the Five Dragons, with Jingzhen blocking the way and Heihu guiding them. The temple was built and transformed into a palace. Teachers from all directions paid their respects to it. More than a hundred disciples were taken care of, and I was at their command. Good or bad fortune is foretold, and then one will be free from illness and leave. Many common people dream of walking on purple clouds and going north.

Lu Dongyun, whose given name was Dayou and pseudonym was Dongyunzi, was from Yingshan, Suizhou. Born into a noble family, he entered Wudang to study Taoism at a young age and traveled throughout the north and south. On the day Yi Hai of Zhiyuan, he, along with Wang Zhenchang, restored Wudang and settled at Zixiao Rock. At the age of over eighty, he has traveled far and wide, and his ink and paper can cure diseases. He has guided over a hundred disciples. On the day of enlightenment, if one's face remains as youthful as a child's, it is clear that they have achieved enlightenment.

Ye Yunlai, whose given name was Xizhen and pseudonym was Yunlai Zi, was from Kuocang, Chuzhou. On the fifth day of the third month of the Xinhai year, 巳时 was born. He is of the ethnicity of Ye Fashan, the celestial master of the Tang Dynasty. Born in Jianning, he mastered the subtleties of the Qingwei Dao. The troops moved to Gurang, entered the military, but Dangshan. On the day of Yi You of the Zhiyuan era, he responded and went to the gate, stopping the wind and stopping it. He prayed for the rain to stop it, and all the prayers were fulfilled. On the day of Bingxu in the Zhiyuan era, he was personally appointed by the imperial edict, received the command of the governor, and was appointed as the protector of Wudang. This position was held since the beginning of his reign. He returned to the mountain with the imperial incense, 鲦 then passed away.

In the universe, Liu Xiao is like a river of oil, yet there is a blessed land and a fairyland. When asked by Yu Sheng, there is no place that does not matter to the individual. Therefore, the South barrier changed its name to accommodate the common people's dwellings, the Tiantai was given a new name because it was built with the appearance of a paulownia tree, and the mountain was given a new name because it had immortals. I am indignant. I was still in a state of excitement when I heard that Wudang Mountain in Junzhou was the place where the Xuan Emperor enlightened the sage. I had long admired the true wind and looked up to it even more. I regretted not having witnessed the beauty of this mountain and did not know the reason for its name. One day, Wang Er Sheng and Mi Er Sheng came from Wudang and visited the foot of Yu Lu Mountain. They presented Liu Dongyang with the facts of 褊 this mountain and named it the "General True Collection". With a solemn appearance and an open play, they knew it was a mountain. The seventy-two peaks are renowned for their wonders, the thirty-six rocks for their beauty. The secluded streams, ponds and caves, as well as the rare plants, birds and beasts, are all gathered here, and none can be left unrecorded. From this perspective, the grandeur and uniqueness of the famous mountains are not enough to be called the residence of Emperor Xuan, and Emperor Xuan could not highlight the beauty of this mountain. He replaced Taihe with Wudang and took this place. However, if Dongyang's account were not detailed and clear, as if pointing at the palm of one's hand, how could all those who follow the Tao in the world know exactly where they come from! . However, this mountain is indeed infinite to the universe, and this gathering of Dongyang will also be infinite to this mountain. Its contribution to the esoteric teachings is of great significance. He praised it three times and wrote it at the end of the volume. If the Emperor had truly acted, it would have been frequently recorded and compiled. He then ridiculed it for being superfluous. On the Flower Festival of the Xin Chou period, I was honored to serve as the chief of the Wudang land Distribution Office in the west of the Huai River. This was respectfully addressed by Gu Shou Lu Shishun, the director of the Jiangbei Dao Su Zheng Lian Fang Si