Preface to the Inner Chapter of Baopuzi

The style of Hong lacks the transcendent and elegant Jin script to make progress. A person of great talent, occasionally fond of doing nothing. If one spreads one's wings, one can soar into the deep sky; if one wields one's feet, one can chase the wind and approach the scenery. That is why there are no such words in the Jin Dynasty books. Yu Ji Jing he wrote 鷃 in the book of wren Jin. The herd hides and drifts among the lame donkeys. How could it be that a large piece of it bestows upon me its ordinary short feathers? The fate is entrusted to me in the book of Jin. The character "Jian Zu" of the slave is not found in the books of the Jin Dynasty. Self-fortune-telling should be examined; if not, it should be stopped. The Book of Jin has the character "you". How dare I challenge a fly to yearn for a soaring act, or chase after a lame turtle to follow the path of a flying rabbit? I will disguise my mother 's ugliness and ugliness in the jin script as "dullness", and seek a medium to promote the jin script as "Yang". The beautiful talk, pushing the humble quality of sand and gravel, seeks a thousand pieces of gold in harmony! How unrestrained! This character does not exist in the book of Jin. In a fleeting moment, I managed to catch up with Kuafu's footsteps. It was only recently that I hesitated to keep this copy and write it as Min, and it was hindered by the Jin Dynasty's writing. So. There is no such character in the Book of Jin. To leave the weak and force oneself to carry the tripod, the original school should make a gesture, and the Jin letter should make a gesture. That's why the Qin people broke their sinews. Therefore, one yearns to abandon the path of glory and splendor, and is content with poverty and the collapse of the Jin book. The domain. Veratore has the sweetness of the eight treasures, but there is no such character in the Jin Dynasty book. The longum has the pleasure of 棁. Therefore, even if the families of the powerful are close at hand, they cannot be obeyed. Those who know will surely achieve success no matter how difficult and far it is. When reading strange books, there are quite a few, but most of them are riddles that are hard to fully understand. If one is not extremely meticulous, one cannot seek to understand; if one is not diligent and persistent, one cannot see everything. The Taoist priest Yuan Jinshu Zuohong. There are few who are well-versed and well-informed, but many who are decisive and make groundless remarks. As for those who sometimes have ulterior motives and wish to achieve something, they are at a loss as to where to start, and their doubts have no solid evidence to support them. Consultation. There is no such character in the Book of Jin. For this book, the principles of immortality are roughly presented, and even the most profound ones cannot be expressed in writing. The rough words are rather brief, indicating a small part. I hope that those who are angry will reflect on this. They can think more than half of it. How could it be that by secretly blocking, one can be able to see the details and go far? Let's talk about the original schools he first mentioned: First, he mentioned one as "The Enlightened One". In the Book of Jin, it is written as "the enlightened one". The Confucian scholars of the world knew to submit to Zhou and Confucius, and all their shackles died. There are no such four characters in the Book of Jin. Do not believe in the things of immortals and call them delusions of demons. See this book. The Jin book has a total of ten characters from "Nothing" to "here". Don't laugh it out loud. The Book of Jin states, "Not only is it grand, but it is also laughed at." It will also slander the truth, so it does not conform to the old derivative "Shi zi" below, and is now corrected and deleted. The number of books I have written is divided into this section, called the Inner Chapter, which consists of twenty volumes, and the Outer chapter is arranged in sequence. The Jin Book, from "Gu Bu" to "Di Ye", reads, "Gu Yu's writings, which discuss yellow and white matters, are called inner chapters. The rest, which are difficult to explain comprehensively, are called Outer chapters. Generally, there are 116 inner and outer chapters." This is mostly the result of historians' revisions and deletions. Although it is not sufficient to store the "Yi Cang" in the Jin Dynasty's books as "Cang Zhu" in the famous mountain stone chambers, there are no such two characters in the Jin Dynasty's books. And they want to store the golden chest to show the wise. The Book of Jin ends here, without the following thirty-one characters. What cannot be spoken of is not allowed to be seen. How could you help those who wish to live a long life in the afterlife to dispel their confusion? Why should you trust those who do not believe? In writing. This collection is prefaced by Ge Hongzhichuan. Added by later generations.