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The sixty-four seven-character quatrains (counting by the hexagram of images) One of them is born from the void primordial energy, and from this energy, Yin and Yang are produced. Yin and Yang recombine into the three bodies, and the three bodies give birth to the prosperity of all things. Secondly, all things return to their roots. Returning to one's roots and returning to one's life means eternal existence. Knowing that constantly returning to oneself is hard to understand, and acting rashly attracts the attention of many evil people. Thirdly, only keep the dead as the living; do not hold onto the living as the dead. Only when the intention to kill is clear and repeated can one realize that kindness is born within harm. Fourth, fortune and misfortune are interdependent and follow each other like influence. If one can transform the evil intentions of this life, disasters will turn into blessings in the blink of an eye. The fifth point is that to ensure the immortality of the God Gu, one must rely on the foundation of the mysterious female. Once the true essence returns to the golden house, a pearl will never leave. The six mysteries of the female are rarely known in the world. Do not act rashly with your mouth and nose. If he could endure a thousand years of breathing exercises, how could he have a golden horse and a rabbit? The seven different names all come from the same place that few people know, and both are mysterious and crucial. The elixir of Purple Gold is the most miraculous for preserving life and maintaining a complete form with clear benefits and losses. The eighth point is that he fails to recognize Yin and Yang and the distinction between the main and the guest. To know him is to be distant from relatives. How many people who accidentally killed Yama Fu were killed when the coccyx point in the room was closed? First, observe the five bandits in the sky; second, observe the land to pacify the people. Only when the people are at peace and the country is prosperous can one seek war; only after war can one see the sages. Among the ten generals, they should be divided into left and right armies, with him as the master and me as the guest. I advise your Majesty not to underestimate the enemy when in battle, for fear of losing the invaluable treasures of my family. At the time of the eleventh and thirteenth days when people steal food, this is the moral mechanism of immortals. When all transformations are at peace and all thoughts cease, all the bones and bones are rationally realized to be non-actional. There are over three hundred characters of the Twelve Yin Talismans and five thousand moral spirit texts. Countless immortals of all ages have reached the true interpretation from here. The Thirteen Treatises on the scriptures and songs are expounded to the truth, without emphasizing the intensity in the text. To understand the profound points of the incantations, one must discuss them carefully with immortals. Fourteen Rao Jun is smarter than Yan Min. Don't force yourself to guess if you haven't met your teacher's guidance. Just because the elixir scriptures have no incantations, they teach you where to give birth to a spiritual womb. In the fifteenth dream, I longed for the Western Hua to the ninth heaven, and the true man taught me the chapter of Pointing to the Mysterious. It is brief and wordless, merely teaching people how to refine mercury and lead. When using lead, no ordinary lead shall be used; even if real lead is used, it shall be discarded. This is the true secret to using lead. Using lead without using it is a sincere statement. When seventeen bamboo shoots are broken, the bamboo should be replenished; when holding a chicken, eggs should be used. All kinds of non-manual labor strive to be like genuine lead containing sacred secrets. At the end of the eighteenth year, the elixir was refined and returned to Mo Yin Mountain, where there was no lead at all. Such a precious treasure is found in every household, which is naturally not fully recognized by people at that time. Nineteen: A humble heart, a solid heart, and profound inner meaning are all for the purpose of being humble and recognizing the heart. It is not like smelting lead by first strengthening the abdomen, and then teaching one to gather a full hall of gold. On the 20th day of the lunar month, the position of abdication turns out to be female, while the combination of Kan and Chan Gong turns out to be male. If you don't have such a reversed meaning, don't talk too much about the matter. The mercury of the second dragon comes from Li Xiang, while the metal of the tiger is born in Kan Fang. Both things are due to the child giving birth to the mother, and all five elements must enter the center. If one still has no Xu Ji after leaving the Kan River, even if they contain the four symbols, they cannot become a pill. It is only because they both hold the true earth that the golden elixir returns. The second and third fires are born from the hidden edge of wood. If you don't study hard, don't attack forcefully. Disaster is bound to occur because of this that harms oneself. One must subdue Mi Jin Gong. The second Four Jin Gong was originally from the eastern family and was sent to the western neighbor to give birth to his body. They are called to return to the house for care, and they are paired with young women to form a bond of kinship. The two or five girls marched in their own ways, each with a short advance and a long finish. Upon his return, he entered Huang Po's residence and married Jin Gong to become an old man. On the second and sixth points, take the center of the Jiangkan position to be solid and activate the internal Yin of the Li Gong abdomen. From then on, it became a healthy body, and the hidden leap always comes from the heart. First, he made the universe a tripod, and then he cooked the medicine for birds and rabbits. Since the two things are driven back to the yellow path, the golden boat is seized and life is not severed. By setting up the furnace and establishing the tripod, one can cultivate the essence and refine the soul. Gathering and scattering, swirling and diffusing, create changes; dare to discuss the mysterious with ease. The second nine, swallowing saliva and taking in qi, is the way of walking; there is a prescription that can bring about creation. If there are no true seeds in the cauldron, it is like boiling water and fire to empty the pot. Even if one knows cinnabar and black lead at the age of thirty, one still remains idle without knowing the fire. Most of them rely entirely on the power of cultivation; even the slightest mistake will not result in making the elixir. Among the black of the trinity, there is white, which is the mother of the Elixir; among the male, there is a female, which is the holy womb. When Tai Yi is in the furnace, one should be cautious. The three fields gather treasures and correspond to the three tables. In a trance, I seek the image; within the vast expanse, I search for the true essence. Whether there is such an intersection or not, it is not clear how one can figure it out. A young man drinks Western wine for the first time, while a young girl blossoms like a flower from the north. If Qing E meets her, she will be locked up at the Huang family's place for a while. On the peaks of Mount Hua, a mighty tiger roars; under the sea of Japan, a female dragon sings. The Yellow Granny self-interprets and matches, sending a couple to share one heart. The white tiger of the Western Mountains is running rampant, and the blue dragon of the East Sea cannot stand its way. When caught with both hands and fought to the death, it turned into a piece of purple golden frost. The red dragon and the black tiger, each in the west and east, are combined in the middle of Xu and Ji. From now on, the dirt can be applied; who says the golden elixir won't succeed? In the third month of July, when the sky is half bright, the roars of dragons and the roars of tigers can already be heard. Then he devoted himself to the practice of 28 and achieved success in the alchemy within an hour. The three eight resounding golden elixirs were formed in a single day, and the ancient immortal's words are truly worthy of hearing. Those who talk about nine or three years always postpone the payment schedule. On the ninth day of the third lunar month, I strike the bamboo to call the turtle to swallow the jade, and I play the zither to attract the phoenix to drink the knife and the jade. Recently, the translucent golden light has emerged, and I don't talk about this rule with ordinary people. In the crescent-shaped furnace, jade buds sprout; in the cinnabar cauldron, mercury level. It was only because the heat was balanced that the yellow sprouts gradually grew. On April 1st, it takes a lot of effort to stop using the clay and elixir stove. To refine medicine, one must look for the crescent moon furnace. With its own natural and genuine fire climate, there is no need for firewood, charcoal or boasting. After the front string and before the back string, the medicinal taste is mild but the atmosphere is complete. After coming back, they are calcined in the furnace until they are warm and nourished like fresh food being cooked. In the month of the Rabbit and the Rooster in the fourth and third months and its time, the virtue of punishment and medicine will come to the door. It is advisable to take a bath here. If you add fire to it, it will surely bring danger. 44. Ou Ye personally passed on the sword-casting formula, combining the golden water of Moye with softness and hardness. When refined, one will understand human intentions; a bolt of lightning can slay demons from thousands of miles away. When four or five elements are mixed with lead and mercury, they form elixirs, neither large nor small, which will harm the safety of the two countries. If one asks where the true lead is, the moonlight shines all day long on the western Sichuan. On the 15th day of the eighth lunar month, when playing with the brilliance of the toad, it is the time when the golden essence is at its peak. If the first Yang comes to rise again, it is time to enter the fire without delay. When the Yang Talent on the 47th day of the 4th lunar month moved the elixir, the warm lead cauldron illuminated the veil. At the beginning of being mistreated, it is easy to recognize, but by drawing on the fire of fortune, one can prevent danger. On the fourth and eighth days of the lunar month, a once-in-a-lifetime encounter occurs, using the time to change the day to practice the divine skill. Guarding the city and engaging in wild battles, one knows good or bad fortune, and gains spiritual sand to fill the tripod with red. The Four Nine Black Pearls have the shape of gradually peeling off as the Yang energy rises and the Yin energy wanes. In October, the frost-flying elixir begins to ripen, and at this time, even gods and ghosts must be alarmed. After drinking the moonlight from the Fifty Jade Pools, I crossed the golden dragon to visit the purple mist. From then on, after the immortals met, they moved freely in the fields of Hai Tian and Ling Gu. During the May Day holiday, do not use cunning tricks to pretend to be power, and recognize the immortal formula of his family. Pour the life-prolonging wine into the pot and collect the soul-returning slurry in the tripod. The Five-Two Snow Mountain is a delightful treat, poured into the Dongyang Creation Furnace. It was only after going northwest through Kunlun that Zhang Qian was able to see Ma Gu. On the fifth day of the fifth lunar month, the electricity is boiling and stirring the golden water square, and the fire ignites the Yin and Yang of Kunlun. If the two substances are still in harmony, naturally the elixir will ripen and the whole body will be fragrant. On the Fifth Day of the May Fourth Movement, one must learn the alchemy of nurturing and restoring the elixir, and cultivate oneself in the homeland. Without false boasting and with effort, the fruit will naturally ripen and a spiritual womb will be formed. If the elixir has not been refined yet, it must be refined urgently; even after refinement, one must know when to stop. If one still holds onto an unfulfilled mind, one is bound to be trapped and humiliated one day. When the fifth and sixth months of the year are not auspicious, all things are in full bloom, and the accumulation is bestowed and generated. Here, when one is elated, one must forget the image; if one delves into the myriad lines and the emotions of being enslaved. Among the Five and seven hexagrams, one should seek the form of the original ritual; once the image is obtained, the meaning will become clear without words. The only enchanting image in the world is the clay image, yet it conveys the divination's energy, hoping for ascension. The waxing and waning of heaven and earth have their own time; only by observing the information can one know the opportunity. Since Gengjia Shen issued a clear order, it is expected that all three corpses will be killed. When the Five, nine and Four symbols converge, the mysterious body emerges, and all five elements are illuminated with a bright purple light. The entrance of rebirth is sacred, and all the divine dragons lose their fear. The sixty medicines take shape when they meet the qi. The Dao lies in the void and in harmony with nature. After swallowing a elixir, I realized that my fate is not in the hands of heaven. The cultivation of the Great Way of Liuyi can be easy or difficult, but I know it depends on me as well as heaven. If one does not accumulate and bestow good deeds, there will be a multitude of demons creating obstacles. On June 2nd, the heart of the Ape's small machine was mastered, and its three thousand deeds were on par with the heavens. Of course, there are dragons and tigers cooked in tripods; why worry about family and children? The sixth and third lines are hard to see when one has done something, and only when one has done nothing do they become known to all. But recognizing non-action is essential and wonderful; who knows that action is the foundation? In the practice of "Sixth Four", one should blend the mundane and shine with the light; a circle is a circle and a square is a square. The inscrutable and unfathomable nature of things makes it impossible for people to see their true intentions. A five-character and four-rhyme poem (to depict the peculiarity of Taiyi) : The woman wears a green robe, and the young man wears a plain silk ribbon. What is seen cannot be used, and what is used cannot be seen. We met in a trance, but changed in the dark. In a flash of flames, a real person appeared.