sequence

Wang Bing, the son of Qi Xuanzi, said, "To free oneself from bondage and hardship, to fully guide the qi, to save the Li Yuan from benevolence and longevity, and to help the poor and win to achieve peace, could not have been accomplished without the Three Sages." In the "Preface to the Destruction of Books by Kong Anguo", it is stated that the books of Futan, Shennong and Huangdi are called the Three Tombs, which refer to the great Way. The Ban Gu Shu Shu: Yi Wen Zhi states: Gen Di Neijing consists of eighteen volumes. The "Suwen" is the nine volumes of its classic, and the "Ling Shu" also consists of nine volumes. Despite the passage of time and the changes of generations, the teachings still remain. Fearing that the person might not be the right one and that they might be hidden from time to time, the 71st volume was kept by the master. Today, only eight volumes are followed. However, its text is concise, its meaning is extensive, its principles are profound, and its charm is deep. The division of heaven and earth, the sequence of Yin and Yang, the causes and manifestations of change, the signs of life and death are obvious. Without planning, the traces are uniform; without reservation, they are clear and harmonious. When examined, the words are subtle; when verified, the things are not excessive. It can truly be said to be the essence of the ultimate way and the beginning of life. If the secrets of heaven are rapidly revealed and profound knowledge is deeply understood, even if the plans are made in the realm of innate knowledge, the standards and patterns are also provided for governance and training. There has never been a situation where one's actions are not controlled by delivery and one's output is not controlled by production. However, if one deliberately studies meticulously, delves into the minute and the hidden, or grasps the true essence, one's vision will be incomplete. Therefore, when one takes action, success will be achieved, just like the mysterious praise of ghosts and gods, and extraordinary talents of the world will emerge from time to time. Then, in the Zhou Dynasty there was Duke Qin, and in the Wei Dynasty there were Duke Zhang and Duke Hua, all of whom received such wonderful teachings. The new use of Xiantian, the steaming of people in Daji, the flourishing of flowers and leaves, the harmony of sound and reality, all these are the achievements of the teachings and also the hypocrisy of heaven. Bing, at a young age, was eager for the Tao and had always been good at health preservation. Fortunately, she encountered the true scripture, which is the form of a turtle mirror. However, when the world's heroes compete with each other, the chapters overlap, the sequence is inconsistent, the meanings of the texts are separated, it is difficult to implement, and it is also hard to pass on. With the passage of time, it has become a problem. Or one article is republished, but two separate authors are established; Or the two theories are merged and both are regarded as one subject; Or if the questions and answers are already written, they can be set as separate topics. Or to abandon simplicity and not write books, and instead become a noble family. "Or the" and "needle", and "Fang Yi" and "effect", every "actual situation" and "inverse", or "jingluo" and to "theory", section "of" for "meridians", "to teach" back to "pin", such as the flow, cannot be counted. And I am about to ascend Mount Dai; what else could I do without luck? If I wish to reach Mount Fusang, I would be at a loss without a boat. It was through diligent and extensive investigation that such a person spent twelve years grasping the essence, inquiring about gains and losses, and deeply fulfilling his long-held aspiration. At that time, in the hall of Mr. Guo Zizhai, I received a secret copy from my late teacher, Mr. Zhang. The text is clear and the meaning is comprehensive. Once I read it carefully, all my doubts were dispelled. Fearing that they might be scattered in their studies and cut off their teachers, they thus wrote annotations and passed them on with immortality. Combining the old collection of volumes, it consists of eighty-one chapters and twenty-four volumes, and is compiled into one volume, with the aim of thoroughly exploring the end and clarifying the beginning, seeking annotations on the classics, developing children's knowledge, and promoting the ultimate truth. Among them, for those that are concise and disconnected, and whose meanings do not connect, all the scriptures and treatises should be collected and transferred to make up for the deficiencies. When the text is incomplete or the matter is unclear, measure its meaning and add words to clarify its significance. When discussing annexation, the meanings are not related. The names of the subjects are classified into different categories, and each category is placed at the beginning of the chapter. When the ruler and his subjects ask, those who have lost their manners should be examined for their hierarchical status, and their intentions should be enhanced to enlighten them. For those that are misspelled or fragmented and overlap, elaborate on their meanings and meanings, and eliminate the complexity to retain the essence. The secret of the words and principles, which are difficult to elaborate on roughly, should be written separately (in the form of a "Xuan Zhu") to present the way. All the added characters are inscribed in red to ensure that the ancient and the modern are distinguished and that no characters are read together. Pang Jue made the imperial edict clear and the profound words unobstructed, like a series of stars hanging high, unobstructed and undisturbed, deep spring water pure and clear, even the common people evenly divided, the emperor and his ministers had no time to die in vain, the barbites and the Xia had the hope of extending their age, the disciples of the Great Sage should not be delayed, the scholars only understand, the supreme way spreads, the Huizhi sounds follow, only after a thousand years do we realize the boundless kindness and grace of the Great Sage. It was the first year of the Baoying era of the Tang Dynasty, the year of Nong Renyin.